{"corpus":"steiner","locus":"GA 208/1921-10-23/p004","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Human perceptiveness has a completely different character today from the way it was in ancient Greek and Roman times. And the knowledge held in the Orient and in Africa before those times was of a completely different kind again than the insights that were so magnificently presented by the Greeks, made more abstract by the Romans and have in our day become more and more materialistic. At about the beginning of the 8th century BC the nature of human understanding became what essentially it still is today, though with modifications. Until now, we have more or less characterized the earlier way that went before it by saying: It was a kind of instinctive perception. Insight lived not in concepts but in images; these were not entirely like the dream images we see, yet they did not have the clear definition when they lived in human souls which they have in the modern world of concepts, but took more the form of images that passed through the conscious mind.","text_trust":"verbatim","quote_safe":true,"title":"Lecture III","site_heading":"Luciferic and Ahrimanic Forces in Human Evolution","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1921-10-23","location":null,"word_count":168,"url":"https://anthroposophy.ai/v1/steiner/en/ga/208/1921-10-23/p004","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Anna R. 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Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 208/1921-10-23/p004","passage_number":4,"text":"Die menschliche Erkenntnis hat eigentlich einen ganz anderen Charakter angenommen, als sie früher hatte, in der Zeit, als das Griechentum, das Römertum in die Geschichte eingetreten ist. Was dem Griechentum, dem Römertum im Oriente, in Afrika vorangegangen ist an Erkenntnis, war eben ganz anderer Art als das, was dann zunächst in einer großartigen Weise durch die Griechen inauguriert worden ist, was durch die Römer abstrakt gemacht worden ist, und was dann in der neuesten Zeit immer mehr in den Materialismus hineingeführt worden ist. Es ist etwa der Beginn des 8. vorchristlichen Jahrhunderts, in dem die Erkenntnis einen solchen Charakter annimmt, wie er, allerdings mit wesentlichen Modifikationen, auch heute vorhanden ist. Wir konnten bisher die ältere Erkenntnis hauptsächlich in der Weise charakterisieren, daß wir sagten: Es war eine Art instinktiven Schauens. Es war nicht ein Erkenntnisleben in Begriffen, es war ein Erkenntnisleben in Bildern, die zwar nicht vollständig ähnlich sind unseren Traumbildern, weil sie sich ja auf geistige Wirklichkeiten bezogen, die aber doch eben in der Seele lebten nicht mit der Bestimmtheit unserer heutigen Begriffswelt, sondern die mehr in der Form vorübergehender Bilder eben im Bewußtsein vorhanden waren.","text_trust":"verbatim","quote_safe":true,"word_count":187,"url":"https://anthroposophy.ai/v1/steiner/de/ga/208/1921-10-23/p004"}],"english":["GA 208/1921-10-23/p004"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":187,"en_words":168,"ratio":0.9,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":0.97,"band":"comparable","note":null,"word_count":5319,"original_word_count":5468,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Anna R. Meuss","identified_edition":"CMP1997","book_title":"Cosmosophy Vol.  II","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA208/English/CMP1997/19211023p02.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 208/1921-10-23/p004"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}