{"corpus":"steiner","locus":"GA 21/l07/p019","lang":"en","edition":"RSP1970","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"For such an intuitive consciousness the will, which depends, in the somatic direction, on metabolic processes, issues forth from the spirit through what in my writings I have termed authentic intuitions. What is, from one point of view, the “lowest” somatic activity (metabolism) is correlative to a spiritually highest one. Hence, ideation, which relies on neural activity, achieves something like a perfection of somatic manifestation; while the bodily processes associated with willing are only a feeble reflection of willing. The real representation is alive, but, as somatically conditioned, it is subdued and deadened. The content remains the same. Real willing, on the other hand, whether or no it finds an outcome in the physical world, takes its course in regions that are accessible only to intuitive vision; its somatic correlative has almost nothing to do with its content. It is at this level of spiritual reality, disclosed to intuition, that we find influences from previous terrestrial lives at work in later ones. And it is in this kind of context that anthroposophy approaches the problems of repeated lives and of destiny. As the body fulfils its life in neural function, rhythmic occurrence and metabolic process, so the human spirit discloses its life in all that becomes apparent in imaginations, inspirations and intuitions. The body, within its own field, affords participation in its external world in two directions, in sensuous happenings and in motor happenings; and so does the spirit—in so far as that experiences the representations of the psyche imaginally (even in ordinary consciousness) from the one direction, while in the other—in willing—it in-forms the intuitive impulses that are realising themselves through metabolic processes. Looking towards the body, we find neural activity that is taking the form of representation-experience, ideation; looking towards the spirit, we realise the spirit-content of the imagination that is flowing into precisely that ideation.","text_trust":"verbatim","quote_safe":true,"title":"VII. Principles of Psychosomatic Physiology","site_heading":null,"date":null,"location":null,"word_count":308,"url":"https://anthroposophy.ai/v1/steiner/en/ga/21/l07/p019","alignment_confidence":"low","alignment_reason":"no_original_to_compare","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["MP1996","RSP1970"]},"available_versions":[{"lang":"en","edition":"RSP1970","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/21/l07/p019"}],"witness_completeness":{"ratio":null,"band":"no_original","note":null,"word_count":4117,"original_word_count":null,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}