{"corpus":"steiner","locus":"GA 210/1922-01-01/p011","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"In ordinary life our state of balance is maintained because only a part of our total, our full being, is harnessed to our bodily form, and because it is not we who hold this bodily form in a state of balance within the world as a whole, but spiritual beings who stand behind us. Thus, in ordinary consciousness, we are on the whole unaware of the two dangers which can cause us to deviate from our state of balance towards one side or the other, towards the luciferic or the ahrimanic side. This is what is characteristic of initiation science. When we begin to comprehend the world in its true nature we feel as though we were standing on a high rock with one abyss on our right and another on our left. The abyss is ever-present, but in ordinary life we do not see this abyss, or rather these two abysses. To learn to know ourselves fully we have to perceive these abysses, or at least we have to learn about them. We are drawn in one direction towards Lucifer and in the other towards Ahriman. And the ahrimanic and the luciferic aspects can be characterized in relation to the body, the soul and the spirit.","text_trust":"verbatim","quote_safe":true,"title":"Lecture I","site_heading":"Luciferic and Ahrimanic Polarities in Human Nature","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1922-01-01","location":null,"word_count":207,"url":"https://anthroposophy.ai/v1/steiner/en/ga/210/1922-01-01/p011","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Johanna Collis","identified_edition":"RSP1991","book_title":"Old and New Methods of Initiation","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA210/English/RSP1991/19220101p01.html","evidence":"lecture_list_row","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/210/1922-01-01/p011"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/210/1922-01-01/p011","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1922-01-01","de_passages":[{"locus":"GA 210/1922-01-01/p011","url":"https://anthroposophy.ai/v1/steiner/de/ga/210/1922-01-01/p011"},{"locus":"GA 210/1922-01-01/p012","url":"https://anthroposophy.ai/v1/steiner/de/ga/210/1922-01-01/p012"},{"locus":"GA 210/1922-01-01/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/210/1922-01-01/p013"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 210/1922-01-01/p011"],"length_check":{"de_words":284,"en_words":207,"ratio":0.73,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 210/1922-01-01/p011","passage_number":11,"text":"Im gewöhnlichen Dasein ist zunächst für den Menschen sein Gleichgewichtszustand dadurch hervorgebracht, daß sein ganzes, volles Wesen nur zu einem Teil in die Leibesgestalt eingespannt ist, und daß diese Leibesgestalt im ganzen Weltenzusammenhange nicht er im Gleichgewichtszustande zu erhalten braucht, sondern daß geistige Wesenheiten, die hinter ihm stehen, diesen Gleichgewichtszustand bewirken. So nimmt der Mensch im gewöhnlichen Erdendasein heute für das gewöhnliche Bewußtsein die beiden Gefahren nicht wahr, durch die er nach der einen oder nach der andern Seite, nach der luziferischen oder nach der ahrimanischen Seite, von seinem Gleichgewichtszustande abweichen kann. Das ist gerade das Eigentümliche der Initiationswissenschaft, daß man sich wie auf einem hohen Felsen fühlt als Mensch, wenn man beginnt, die Welt in ihrer Wesenheit zu durchschauen, auf einem hohen Felsen, links und rechts Abgrund. Der Abgrund ist immer da, aber für das gewöhnliche Leben sieht der Mensch den Abgrund beziehungsweise die beiden Abgründe nicht. Will er sich vollständig kennenlernen, so muß er die Abgründe wahrnehmen, muß er wenigstens von den Abgründen wissen lernen. Nach der einen Seite wird der Mensch nach dem Luziferischen, nach der andern Seite von dem Ahrimanischen gezogen. Und man kann das Ahrimanische und das Luziferische charakterisieren, indem man den Menschen nach Leib, Seele und Geist betrachtet.","text_trust":"verbatim","quote_safe":true,"word_count":204,"url":"https://anthroposophy.ai/v1/steiner/de/ga/210/1922-01-01/p011"},{"locus":"GA 210/1922-01-01/p012","passage_number":12,"text":"Nehmen wir zunächst eine Betrachtung, die vom Gesichtspunkte des leiblichen Wesens des Menschen ausgeht. Dieses leibliche Wesen des Menschen ist nur äußerlich scheinbar für die Sinneswahrnehmung ein Einheitliches. In Wahrheit ist der Mensch fortwährend eingespannt zwischen den Kräften, die ihn verjüngen und den Kräften, die ihn greisenhaft machen, zwischen den Kräften der Geburt und den Kräften des \"Todes. In keinem einzigen Augenblicke des Lebens ist in unserem Leib bloß die eine Art von Kräften vorhanden; immer sind sie beide da.","text_trust":"verbatim","quote_safe":true,"word_count":80,"url":"https://anthroposophy.ai/v1/steiner/de/ga/210/1922-01-01/p012"},{"locus":"GA 210/1922-01-01/p013","passage_number":13,"text":"![210-01](images/210-01.webp)","text_trust":"verbatim","quote_safe":true,"word_count":0,"url":"https://anthroposophy.ai/v1/steiner/de/ga/210/1922-01-01/p013"}],"english":["GA 210/1922-01-01/p010","GA 210/1922-01-01/p011"],"method":"reader","confidence":"medium","correspondence":"established","length_check":{"de_words":284,"en_words":207,"ratio":0.73,"partial":false},"pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 210/1922-01-01/p011"]},"witness_completeness":{"ratio":1.05,"band":"comparable","note":null,"word_count":5071,"original_word_count":4827,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Johanna Collis","identified_edition":"RSP1991","book_title":"Old and New Methods of Initiation","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA210/English/RSP1991/19220101p01.html","evidence":"lecture_list_row","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 210/1922-01-01/p011","GA 210/1922-01-01/p012","GA 210/1922-01-01/p013"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}