II. Cognition of the Christ Through Anthroposophy

GA 211/1922-04-15/p005 ·1922-04-15 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.

Had any other spiritual movement in our time required to build a headquarters it would have commissioned an architect to design it on Antique, Renaissance or Gothic lines, or in one of the prevailing styles. This the Anthroposophical Movement, by reason of its inner nature, could not do. The architectural forms of the Goetheanum are drawn from the same source out of which the ideas of the super-sensible spring, as they are proclaimed through the world. Everything that is found in Dornach, be it sculpture or painting, is carried by a new style out of which Anthroposophy is born in this modern age. Whoever visits this School for Spiritual Science will find that on the one hand the anthroposophical world view is proclaimed from the rostrum in words and on the other hand the forms of the building and the paintings express in an artistic way what is expressed by the word. That which can work from the stage should only be another form of revelation than that what can be effected through the word. Anthroposophy should come out of the deepest foundations of humanity, of which theoretical Anthroposophy is only one branch, education and the arts are the others. In this way anthroposophical life becomes a factor in the most varied fields of human existence. The Waldorf School, which has been founded in Stuttgart, is not in any sense a school where children are taught a particular anthroposophical conception of the world. It is one where the teachers themselves, not so much in what they teach as in how they do so and in the whole way in which they exercise the art of education—are permeated in their faculties with that which anthroposophy can give them. Reference could be made to other directions in which the modern science of initiation is proving itself of use in every branch of human life and activity. Moreover it operates upon and vitalizes the religious needs of civilized humanity, and as these needs are deeply connected with an understanding of the Mystery of Golgotha it is with that subject that I propose to deal now.

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Cite: GA 211/1922-04-15/p005 · edition English