7. Modern and Ancient Spiritual Exercises

GA 212/1922-05-27_02/p042 ·1922-05-27 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

I can well picture people today who want to embark upon the path leading to higher worlds. They make a start and the first delicate spiritual cognition appears. This causes pain, so they say they are ill; when something causes pain one must be ill. However, the attainment of higher knowledge will often be accompanied by great pain, yet one is not ill. No doubt it is more comfortable to seek a cure than continue the path. Attempts must be made to overcome this pain of the soul which becomes ever greater as one advances. While it is easier to have something prescribed than continue the exercises, no higher knowledge is attained that way. Provided the body is robust and fit for dealing with external life, as is normally the case at the present time, this immersion in pain and suffering becomes purely an inner soul path in which the body does not participate. When man allows knowledge to approach him in this way, then the pain he endures signifies that he is attaining those regions of spiritual life out of which the great religions were born. The great religious truths which fill our soul with awe, conveying as they do those lofty regions in which, for example, our immortality is rooted, cannot be reached without painful inner experiences.

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/212/1922-05-27_02/p042.json
Cite: GA 212/1922-05-27_02/p042 · edition English