The Mystery of Truth IV

GA 214/1922-07-30/p023 ·1922-07-30 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

If this had remained the situation, then those who knew of the redemption of their bodies would have had to bear Christ as the being who is actively working within them, as the being who is even actively working on their bodily nature. And then again human beings could not have become free beings. When inner freedom would have arrived in the fourteenth century A.D., human beings would have evolved so that they could receive the Christ into themselves for the peace of their souls after death, so that their souls would be able to look down upon the earth as I have just described. But they could not have become free. If they had wanted to become good then they would simply have had to let Christ work within them in the same way that the Father worked in ancient times in human beings who were not initiates. In those times human beings became free when the I was developed within them. The initiates became free human beings in ancient times whereas others were unfree, because the Father lived in them beneath their consciousness. If Christians had been beings who were merely conscious of the Christ within them, then whenever they wanted to be good they would have had to extinguish their own I consciousness in order to let Christ awaken within them through the extinguishing of their own I-consciousness. They themselves actually would not have been able to be good; it would only have been Christ in them who was good. Human beings would have had to walk about upon the earth with the Christ dwelling within them, and inasmuch as Christ would have availed himself of the bodies of human beings, the healing of these bodies would have occurred. But the good deeds accomplished by human beings would have been the deeds of Christ, not the deeds of human beings.

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Cite: GA 214/1922-07-30/p023 · edition English