Christ and the Evolution of Consciousness

GA 214/1922-08-05/p021 ·1922-08-05 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

In olden times man spoke of the Fall into Sin. He spoke of this picture of the Fall as though with his own being he had belonged to a higher world and had fallen down into a lower, into a deeper world. Take it in a pictorial sense and it is quite true to the reality. We can in a very real sense speak of a Fall into Sin. But just as the man of olden times felt truly when he said to himself: ‘I am fallen from a spiritual height and have united myself with something lower’—so should man of modern time discover how his increasingly abstract thoughts are also bringing him into a kind of Fall. But this is another kind of Fall. It is a Fall that goes upwards. Man as it were falls upward, that is to say he ascends, but he ascends to his own detriment just as the man of olden times felt himself fall to his detriment. The man of old who still understood the Fall into Sin in the old sense could recognise in Christ Him Who had brought the human being into the right relation to this Sin, that is to say, into the possibility of a salvation. The man of old, when he developed the right consciousness, could recognise in Christ the Being Who had lifted him again out of the Fall. So should the man of modern time as he goes on into intellectualism see the Christ as the one who gives him weight so that he shall not spiritually fly away from the Earth or from the world in which he should be.

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Cite: GA 214/1922-08-05/p021 · edition English