Youth's Search in Nature

GA 217a/1924-06-17/p038 ·1924-06-17 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
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To get to know the powers of nature beneath the earth leads to the understanding that the sword of Michael, as it is being forged, must be carried to an altar that lies beneath the earth. There it must be found by receptive souls. It depends on your help, on your contribution, for this sword of Michael to be found by more and more souls. And it is not enough for it to be forged; something is really achieved only when it is found. You must have the strong but at the same time the modest self-conviction as young people that you are karmically called upon to carry the sword of Michael out into the world, to search for it and find it. Then you will have received what you are searching for in gatherings such as the one today. Then you will also be able to recognize what I had to say to you about anthroposophy, about all the difficulties of those people who were dangling between their doctoral examinations and retirement certificates. And you will recognize it in a truly instinctive-pictorial way, so that the spirit of abstraction, that frightful Ahrimanic spirit, is not able to touch you too. Think in mighty pictures of the fact that two words have connected themselves with the striving of youth—words that in the nineteenth century were no longer understood. If one hears Wandervogel (Wander-bird) one wonders, does a well-traveled person today actually know what in ancient times this wandering was, what the wanderer was? We must return to a pictorial experience of the soul. Does the human being today still know what a person had to go through when meeting the birds, what Siegfried had to go through in order to understand the language of the birds? Wandervogel: Wotan, Siegfried—this is something that must be felt again, must be understood. One must first find the way from the abstract conception of Wandervogel to Wotan, who weaves in wind and clouds and waves of the earth-organism, to the hidden language of the birds, with which one must become acquainted by reviving in oneself the Siegfried-recollection and the Siegfried-sword, which was only the prophetic precursor of the sword of Michael.

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Cite: GA 217a/1924-06-17/p038 · edition English