The Ear
You see, therefore, that Imaginative thinking is already related to the whole human being. The whole human being must be living in Imaginative Knowledge. With the higher forms of Knowledge it is still more so. Therefore you need not wonder if the appeal of such knowledge is to the whole man. Then too we feel there is infinitely more in the world than is perceptible to the outer senses. And above all, we feel how it is possible to live in a world in which Space no longer has any meaning. Musical experience is already a foretaste, if I may so describe it, of the Non-spatial. For the spatial is outside of us; it is outwardly existent. But in the inner experience which is realised through music, the spatial element scarcely plays a part. There is at most an echo of it. And in Imaginative cognition, gradually, the spatial ceases altogether. All things become temporal. The temporal signifies the same for the Imaginative realm as the spatial element for the physical. Moreover, this will lead us to yet another thing, namely, that the element of time is really permanent; it is a thing that remains. He who arises to Imaginative knowledge gradually learns to perceive at every point of his past Earth-existence (and this is only the beginning). He may be quite an old man; he now becomes eighteen years old again. He perceives his youth as vividly as he perceived it when he was eighteen years old. Suppose for instance that when you were eighteen years old you lost someone who was very dear to you. Think how vivid the experience was at that time. Think how faint it is in your memory after thirty years. There need not even be a lapse of thirty years; it very soon grows faint, even with those who are most rich in feeling; and in outer earthly life it must be so. But though in the subsequent ‘present’ it fades away, it nevertheless remains, as an essential part of the human being; and we can actually transplant ourselves into it again. Indeed, after our death we are thus transplanted. Then we experience the same thing again with the same intensity. Whatever a man has gone through belongs to him. It remains; it is only for his perception, for his vision, that it is past. Hence, too, it has its real significance.