VII. Inner Processes in the Human Organism. Sense-Perception, Breathing, Sleeping, Waking, Memory

GA 219/1922-12-22/p006 ·1922-12-22 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

It is possible to withdraw entirely from the external world in so far as it is a world of color, of sound, of smell, and so forth, and give attention only to what goes on within, or by means of, our sense-organs themselves. When we reach this point we have taken the first step towards acquiring true knowledge of man. To take the simplest example, let us say we want to understand how an impression made upon the eye from outside dies away. A person who has acquired the faculty of Imaginative Cognition is able, because he is perceiving nothing in the external world, to follow this dying away of the sense-impression. That is to say, he is following a process in which the sense-organ as such is involved, although at this moment it is actually not in connection with the external world. Or, let us say, someone can picture vividly to himself something he has seen, realizing how the organ of sight participated in the living thought of the colors, and so on. The same can be done in the case of all the senses. Then such a person actually becomes aware that what takes place within the senses themselves can only be perceived by Imaginative Cognition. A world of Imaginations appears before our soul as if by magic when we live, not in the external world, but in the senses themselves. And then we realize that our senses actually belong to a world other than the one we perceive through them in our Earth-existence. Nobody who is truly in a position, through the acquisition of Imaginative Knowledge, to observe the activity of his own senses, can ever doubt that man, as a being of sense, belongs to the supersensible world.

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Cite: GA 219/1922-12-22/p006 · edition English