II. The Night-Person and the Day-Person. How the I-Being Can Be Inserted into Pure Thinking (continued)

GA 221/1923-02-04/p009 ·1923-02-04 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Therefore, in the old days, all the care during the initiation was basically directed towards dampening something in the person. Actually, the old initiation was a kind of calming of the inner human abilities and powers. If you follow the course of the old initiation, you will find that in essence, the human being underwent an initiation training that led him to calm his inner excitement, to dampen the inner emotionality that would otherwise be present in ordinary life, so that what the human being had in ordinary life, the filling of his entire being with the divine-spiritual powers that permeate and animate the cosmos, would be subdued and he would consciously sink into a kind of sleep, so that he could then awaken in this subdued consciousness to a kind of sleep, which he otherwise only experiences after death: calm thinking, feeling himself as an individuality. The old system of initiation was thus a kind of system of quieting.

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Cite: GA 221/1923-02-04/p009 · edition English