II. The Night-Person and the Day-Person. How the I-Being Can Be Inserted into Pure Thinking (continued)

GA 221/1923-02-04/p023 ·1923-02-04 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

That was the first phase of anthroposophical endeavor. There was the significant cohesive impulse to connect the anthroposophical movement in the right way with the Mystery of Golgotha. And it can be said that at the moment when it was possible to write my Mysteries, this phase had come to a kind of preliminary conclusion. It was a general conviction among anthroposophists at the time that the anthroposophical movement had to be connected with a correct understanding of the Mystery of Golgotha. And the momentum that the anthroposophical movement had up until around 1908, 1909 and so on, came from the fact that a correct understanding of the Mystery of Golgotha was gained in a new spiritual way, everything was oriented so that the Mystery of Golgotha could be at the center of understanding. That is how the Anthroposophical Society acquired its character at that time.

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Cite: GA 221/1923-02-04/p023 · edition English