{"corpus":"steiner","locus":"GA 222/1923-03-23/p026","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The man of the ancient Persian epoch felt that together with his soul he still lived in that region. He could not have said, ‘Zeus lives in the clouds or in the light’—but because he felt his soul to be at home in the realm of the clouds, in the realm of the air, he would have said: ‘Zeus lives in me.’ The Greek was the first man in the post-Atlantean epoch who felt himself to be wholly a citizen of the Earth, and this attitude too developed only slowly and by degrees. Hence it was in the Graeco-Latin epoch that the feeling of connection with pre-earthly existence first died away. In all the three earlier post-Atlantean civilization-epochs men were keenly aware of their connection with the pre-earthly existence. No-one could have confronted them with a dogma denying pre-existence. In any case such dogmas can be formulated only if there is some prospect of their being accepted. One must be sensible enough to lay down as a dogma only that for which a number of people are prepared through evolution. The Greeks, however, had lost all awareness of pre-earthly existence and they felt themselves to be entirely men of the Earth—so much so that although they felt themselves to be still permeated by the divine-spiritual, yet they were thoroughly at one with all that belongs exclusively to the Earth.","text_trust":"verbatim","quote_safe":true,"title":"Lecture VII","site_heading":"Dead Thoughts and Earth's Destiny: Humanity's Cosmic Responsibility","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1923-03-23","location":null,"word_count":229,"url":"https://anthroposophy.ai/v1/steiner/en/ga/222/1923-03-23/p026","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Dorothy S. Osmond and Johanna Collis","identified_edition":"SBC1972","book_title":"The Driving Force of Spiritual Powers in World History","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA222/English/SBC1972/19230323p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/222/1923-03-23/p026"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/222/1923-03-23/p026","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":5292,"original_word_count":5209,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Dorothy S. Osmond and Johanna Collis","identified_edition":"SBC1972","book_title":"The Driving Force of Spiritual Powers in World History","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA222/English/SBC1972/19230323p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 222/1923-03-23/p026"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}