{"corpus":"steiner","locus":"GA 237/1924-07-28/p027","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"I have already described, my dear friends, how in certain special Schools—for instance in the great School of Chartres,—they handed down the traditions of what had once been revealed to men, steeped in the Cosmic Intelligence. I described to you how much was achieved in the School of Chartres, especially in the 12th century; and I tried to indicate how the administration of Intelligence on the earth literally passed over to individual members especially of the Dominican Order. We need only look into the works that arose out of Christian Scholasticism—that wonderful spiritual stream which is so entirely misunderstood today, by its supporters no less than by its opponents, because they do not observe its really important feature. We need only look into these Scholastic works and see how they wrestled to understand what is the real and deep significance of Concepts—of the content of Intelligence—for mankind and for the things of the world. The great conflict between Nominalism and Realism was developed especially in the Dominican Order. The ‘Nominalist’ sees no more than names in general concepts. The ‘Realist’ sees in them real spiritual content, made manifest in the things of the world. The whole of Scholasticism is a wrestling of mankind for a clear understanding of the Intelligence that is pouring in. No wonder that the main interest of those around Michael was directed above all to what was unfolding upon the earth in this Christian Scholasticism. In all that St. Thomas Aquinas and his pupils, and many other Schoolmen, were bringing forth, we see the earthly stamp and impress of the Michael stream of that time—the Michael stream, the administration of Intelligence, of the light-filled Spiritual Intelligence.","text_trust":"verbatim","quote_safe":true,"title":"VII. The New Age of Michael","site_heading":null,"date":"1924-07-28","location":null,"word_count":280,"url":"https://anthroposophy.ai/v1/steiner/en/ga/237/1924-07-28/p027","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"George Adams. Revised by D.S. Osmond","identified_edition":"RSP1977","book_title":"Karmic Relationships  III","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA237/English/RSP1977/19240728p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/237/1924-07-28/p027"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/237/1924-07-28/p027","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1924-07-28","de_passages":[{"locus":"GA 237/1924-07-28/p024","url":"https://anthroposophy.ai/v1/steiner/de/ga/237/1924-07-28/p024"},{"locus":"GA 237/1924-07-28/p025","url":"https://anthroposophy.ai/v1/steiner/de/ga/237/1924-07-28/p025"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["length","anchors","reader"],"reader_german":["GA 237/1924-07-28/p024","GA 237/1924-07-28/p025"],"length_check":{"de_words":250,"en_words":280,"ratio":1.12,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 237/1924-07-28/p024","passage_number":24,"text":"Nun habe ich Ihnen dargestellt, wie in einzelnen besonderen Schulen, zum Beispiel in der großen Schule von Chartres, die Traditionen fortgepflanzt worden waren von demjenigen, was einstmals, in kosmische Intelligenz getaucht, den Menschen sich offenbarte. Ich habe Ihnen dargestellt, was alles in dieser Schule von Chartres, insbesondere im 12. Jahrhundert, geleistet worden ist, und ich versuchte auch darzustellen, wie dann übergegangen ist namentlich an einzelne Mitglieder des Dominikanerordens geradezu die Verwaltung der Intelligenz auf Erden. Man schaue sich nur einmal an die Werke, die aus der christlichen Scholastik erwachsen sind, aus jener wunderbaren Geistesströmung, die sowohl von ihren Anhängern wie von ihren Gegnern heute ganz verkannt wird, weil sie nicht nach ihrer Hauptsache angesehen wird. Man sehe sich an, wie da gerungen wird, zu erkennen, was Begriffe eigentlich bedeuten, was der intelligente Inhalt für die Menschheit und für die Dinge der Welt eigentlich bedeutet. Der große Streit zwischen Nominalismus und Realismus entwickelt sich namentlich innerhalb des Dominikanerordens. Die einen sehen in den allgemeinen Begriffen nur Namen, die anderen sehen in den allgemeinen Begriffen geistige Inhalte, die sich in den Dingen offenbaren.","text_trust":"verbatim","quote_safe":true,"word_count":181,"url":"https://anthroposophy.ai/v1/steiner/de/ga/237/1924-07-28/p024"},{"locus":"GA 237/1924-07-28/p025","passage_number":25,"text":"Die ganze Scholastik ist ein Ringen der Menschen nach Klarheit über die hereinströmende Intelligenz. Kein Wunder, daß das Hauptinteresse derer, die um Michael waren, sich gerade dem zuwendete, was da als Scholastik auf Erden sich entfaltete. Man sieht in dem, was Thomas von Aquino und seine Schüler, was andere Scholastiker geltend machen, die irdische Ausprägung dessen, was dazumal Michael-Strömung war. Michael-Strömung: Verwaltung der Intelligenz, der lichtvollen, der spirituellen Intelligenz.","text_trust":"verbatim","quote_safe":true,"word_count":69,"url":"https://anthroposophy.ai/v1/steiner/de/ga/237/1924-07-28/p025"}],"english":["GA 237/1924-07-28/p027"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":250,"en_words":280,"ratio":1.12,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","anchors","reader"],"reader_german":["GA 237/1924-07-28/p024","GA 237/1924-07-28/p025"]},"witness_completeness":{"ratio":1.11,"band":"comparable","note":null,"word_count":6192,"original_word_count":5596,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"George Adams. Revised by D.S. Osmond","identified_edition":"RSP1977","book_title":"Karmic Relationships  III","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA237/English/RSP1977/19240728p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 237/1924-07-28/p024","GA 237/1924-07-28/p025"],"missing_from_translation":[],"present_only_in_translation":["Christ"],"bead_confidence":"high","bead_length_ratio":1.12,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}