{"corpus":"steiner","locus":"GA 243/1924-08-14/p037-p041","extent":"range","passage_number":37,"through":41,"paragraph_count":5,"first_locus":"GA 243/1924-08-14/p037","last_locus":"GA 243/1924-08-14/p041","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"4. The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness","date":"1924-08-14","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"A. H. Parker","identified_edition":"RSP1985","book_title":"True and False Paths in Spiritual Investigation","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA243/English/RSP1985/19240814p02.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). 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But because the Initiates saw this old conception of the Goddess Natura gradually fade and die, saw replete with life and vitality the nature that we today regard as dead and abstract because we have lost touch with her, sorrow and tragedy were written on their faces.","text_trust":"verbatim","quote_safe":true,"word_count":69,"url":"https://anthroposophy.ai/v1/steiner/en/ga/243/1924-08-14/p037","german_anchor":{"de_prefix":"1924-08-14","de_passages":[{"locus":"GA 243/1924-08-14/p035","url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p035"}],"bead_confidence":"high","length_check":{"de_words":63,"en_words":69,"ratio":1.1,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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During his travels, through some strange karmic incident, he suffered a heat-stroke which produced a change of consciousness. This event was far more important for his development than the sufferings he endured when the last of the Guelphs were expelled from his native city. Because of this transformation of consciousness he was still able to perceive this Goddess Natura and described her in his book *Tesoretto*. He gives a graphic description, imaginatively inspired, of how, on his homeward journey to his native Florence, he came upon a hill in the midst of a desolate forest and on this hill he saw the Goddess Natura weaving at her loom. She revealed to him the significance of thinking, feeling and willing for the human soul the intrinsic nature of the four temperaments and the function of the five senses.","text_trust":"verbatim","quote_safe":true,"word_count":150,"url":"https://anthroposophy.ai/v1/steiner/en/ga/243/1924-08-14/p038","german_anchor":{"de_prefix":"1924-08-14","de_passages":[{"locus":"GA 243/1924-08-14/p036","url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p036"}],"bead_confidence":"high","length_check":{"de_words":163,"en_words":150,"ratio":0.92,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"A. H. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 243/1924-08-14/p036"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":39,"locus":"GA 243/1924-08-14/p039","text":"And the eyes of his spirit and soul were opened. This experience on his homeward journey from Spain to his native Florence under the influence of a depressed, pathological condition was a spiritual reality. As a result of this inward transformation, he saw the weaving life of the four Elements, fire, earth, water and air, the flux and movement of the planets and the soul emerging from the body into the Cosmos. All this he experienced under the influence of a spiritual teaching at the hands of the Goddess Natura.","text_trust":"verbatim","quote_safe":true,"word_count":90,"url":"https://anthroposophy.ai/v1/steiner/en/ga/243/1924-08-14/p039","german_anchor":{"de_prefix":"1924-08-14","de_passages":[{"locus":"GA 243/1924-08-14/p037","url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p037"}],"bead_confidence":"high","length_check":{"de_words":79,"en_words":90,"ratio":1.14,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"A. H. Parker","identified_edition":"RSP1985","book_title":"True and False Paths in Spiritual Investigation","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA243/English/RSP1985/19240814p02.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 243/1924-08-14/p037"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":40,"locus":"GA 243/1924-08-14/p040","text":"These experiences were described by the men of that epoch with a clarity and concreteness that could scarcely be bettered today. At the same time, they felt that the ancients had experienced this knowledge in a different way and that in the course of time it had gradually been lost. In order to revive the knowledge of these mysteries it was necessary to induce a pathological condition. And they felt an irresistible urge to keep alive the real image of Natura.","text_trust":"verbatim","quote_safe":true,"word_count":81,"url":"https://anthroposophy.ai/v1/steiner/en/ga/243/1924-08-14/p040","german_anchor":{"de_prefix":"1924-08-14","de_passages":[{"locus":"GA 243/1924-08-14/p038","url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p038"}],"bead_confidence":"high","length_check":{"de_words":60,"en_words":81,"ratio":1.35,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 243/1924-08-14/p038"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":41,"locus":"GA 243/1924-08-14/p041","text":"And when in retrospect we review man's whole attitude to nature knowledge, we feel that our approach to nature is abstract, that nature is a catalogue of laws. We are proud if we can see these laws even to some extent as a related whole. If we look back a few centuries we see that a living relationship existed between man and a divine Being who was living, weaving and working in natural phenomena—in the rising and setting of the Sun, in the transmission of warmth to the stones and plants, a warmth that is actively operating within all this life, growth and proliferation. How different was a science that took into account the activities of the Goddess Natura. The mood in which the students of the School of Chartres—the majority were of the Cistercian Order—came out of their lectures was vastly different from the mood of students leaving their lecture-rooms today! Their response was vitally alive and a deeper expression of their inner being. And the same living reality is reflected in the descriptions of such men as Brunetto Latini, the celebrated teacher of Dante. The vigorous, creative spirit of the time can readily be imagined, for the characters and splendid pictorial descriptions of Dante's *Commedia* are inspired by the graphic descriptions of his teacher Brunetto Latini who owed his Initiation to a karmic incident. And the School of Chartres and other Schools were indebted to Initiates such as Joachim of Fiore and others for much of the instruction given at the time.","text_trust":"verbatim","quote_safe":true,"word_count":254,"url":"https://anthroposophy.ai/v1/steiner/en/ga/243/1924-08-14/p041","german_anchor":{"de_prefix":"1924-08-14","de_passages":[{"locus":"GA 243/1924-08-14/p039","url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p039"},{"locus":"GA 243/1924-08-14/p040","url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p040"}],"bead_confidence":"high","length_check":{"de_words":286,"en_words":254,"ratio":0.89,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Aber weil man im Nebel sich auflösend diese Göttin Natura sah, mit der Lebendigkeit all dessen, was wir heute als abstrakte, tote Naturgesetze finden, weil sie einem gleich wieder entschlüpfte, deshalb war dieser tragische, traurige Zug auf den Antlitzen dieser Menschen.","text_trust":"verbatim","quote_safe":true,"word_count":63,"url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p035"},{"locus":"GA 243/1924-08-14/p036","passage_number":36,"text":"Und dann gab es etwa solche Menschen, wie der große Lehrer des Dante war, Brunetto Latini, der durch einen besonderen karmischen Fall, daß er eine Art von Sonnenstich bei einer Wanderung bekommen hat - was viel wichtiger war als der Schmerz, den er über die Vertreibung der Welfen aus seiner Vaterstadt bekommen hatte -, der dadurch, daß sein Bewußtseinszustand infolgedessen ein anderer geworden war, noch wahrnehmen konnte diese Göttin Natura, wie er es in seinem Buche «Tesoretto» beschreibt. Und er schildert ganz anschaulich, in lebendiger Imagination, wie er auf dem Heimweg nach seiner Vaterstadt Florenz durch einen öden Wald kommt, wie er in diesem öden Wald an einen Berg herantritt, auf diesem Berge wirkend sieht die Göttin Natura, wie die Göttin Natura nun ihn aufklärt, was die menschliche Seele im Denken, Fühlen und Wollen ist, wie sie ihn aber auch aufklärt, was die vier Temperamente des Menschen ihrem Wesen nach sind, wie sie ihn auch aufklärt, was die fünf Sinne des Menschen sind.","text_trust":"verbatim","quote_safe":true,"word_count":163,"url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p036"},{"locus":"GA 243/1924-08-14/p037","passage_number":37,"text":"Das war alles eine wirkliche geistig-seelische Unterweisung, eine Realität, die er durchmachte unter dem Einfluß eines pathologischen Zustandes, als er von Spanien wiederum zurückkehrte nach seiner Vaterstadt Florenz. Und als er das alles durchgemacht hatte, sah er das Weben und Wesen der vier Elemente, Feuer, Erde, Wasser, Luft, sah das Weben und Wesen der Planeten, das Hinausgehen der menschlichen Seele in den Sternenhimmel. Das alles sah er unter dem Einfluß einer Geistlehre, die ihm zukam von der Göttin Natura.","text_trust":"verbatim","quote_safe":true,"word_count":79,"url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p037"},{"locus":"GA 243/1924-08-14/p038","passage_number":38,"text":"Das alles schildert ein Mensch der damaligen Zeit so anschaulich, wie es der heutigen Sprache nur irgend noch möglich ist. Zugleich aber hat man das Gefühl, er empfindet: Die anderen, die Alten haben das noch ganz anders gewußt; es entschlüpft einem heute immer. Man muß sogar in einen herabgestimmten, pathologischen Zustand kommen, wenn man in diese Geheimnisse noch hineinschauen will.","text_trust":"verbatim","quote_safe":true,"word_count":60,"url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p038"},{"locus":"GA 243/1924-08-14/p039","passage_number":39,"text":"Aber ein ungeheurer Drang war in diesen Menschen, wiederum heraufzuzaubern so etwas, wie es die wirkliche Gestalt der Natura ist. Und sehen Sie, wenn wir so diesen Gang zurückmachen im menschlichen Empfinden, im menschlichen Denken gegenüber der Erkenntnis, dann haben wir das Gefühl: Nun ja, wir stehen auch heute vor der Natur, aber wir bezeichnen sie mit einem Namen, der etwas ganz Abstraktes, eine Summe von Gesetzen ist. Wir sind stolz darauf, wenn wir diese Gesetze nur einigermaßen in einer Harmonie zusammenfassen. Wir gehen einige Jahrhunderte zurück. Wir schauen ein lebendiges Verhältnis, das der Mensch zu einem göttlichen Wesen hatte, das webte und lebte und all dasjenige wirkte, was an Erscheinungen auftrat: den Aufgang der Sonne, den Untergang der Sonne, die Erwärmung der Steine, die Erwärmung der Pflanzen, die all das im lebendigen Weben und Treiben wirkt. Denken Sie, was das für eine ganz andere Wissenschaft ist! Die Wissenschaft enthielt die Taten der Göttin Natura. Es war schon auch ein Unterschied zwischen der Stimmung, wenn die Studenten von Chartres herauskamen - Zisterziensermönche waren sie zumeist -, und derjenigen Stimmung, die heute Studenten haben, welche aus der Schule herauskommen; es war schon etwas anderes und etwas Lebendigeres, etwas Wesenhafteres. Und ganz lebendig Wesenhaftes wird es eben in solchen Schilderungen wie der des Brunetto Latini, des großen Lehrers des Dante.","text_trust":"verbatim","quote_safe":true,"word_count":218,"url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p039"},{"locus":"GA 243/1924-08-14/p040","passage_number":40,"text":"Daß das lebendig war, kann man sich ja vorstellen, denn all die herrlichen Bilder und Gestalten, die Dante in seiner «Commedia» hingemalt hat, sind ja hervorgegangen aus den lebendigen Schilderungen seines durch einen karmischen Fall eingeweihten Lehrers Brunetto Latini; wie ja auch viel von dem, was dann in solchen Schulen wie Chartres und anderen gelehrt worden ist, hervorgegangen ist aus solchen Eingeweihten wie Joachim de Fiore und anderen.","text_trust":"verbatim","quote_safe":true,"word_count":68,"url":"https://anthroposophy.ai/v1/steiner/de/ga/243/1924-08-14/p040"}],"beads":[{"from":[37],"to":[35],"confidence":"high"},{"from":[38],"to":[36],"confidence":"high"},{"from":[39],"to":[37],"confidence":"high"},{"from":[40],"to":[38],"confidence":"high"},{"from":[41],"to":[39,40],"confidence":"high"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. 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