12. Philosophy and Theosophy

GA 246/1908-08-17/p007 ·1908-08-17 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Nach zum Teil bruchstückhaften Mitschriften» (From transcripts that are in part fragmentary). The publisher's description of the volume, as mirrored on AnthroWiki (GA 246), which also speaks of "fragmentarischen Hörernotizen und Vortragszusammenfassungen". The translation is the maintainer's, not a published one.

What characterizes the philosopher, however, and what we first encounter in Aristotle, is that he works from the pure conceptual technique and that he must necessarily reject other sources or they are inaccessible to him. [Aristotle is a philosopher in the most eminent sense, because he worked out pure thinking with the pure conceptual technique.] And because this is only the case with Aristotle, it is not without world-historical reason that it is he who founded logic, the science of the technique of thinking. Everything else was only a precursor. The way in which concepts are formed, judgments are formed, conclusions are drawn, all this was first found by Aristotle as a kind of natural history of subjective human thought, and everything we encounter in his work is closely linked to this foundation of the technique of thinking. Since we will come back to a number of things that are fundamentally important in his work for all later considerations, it is now only necessary to make this historical allusion in order to briefly characterize the starting point.

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Cite: GA 246/1908-08-17/p007 · edition English