{"corpus":"steiner","locus":"GA 246/1908-08-17/p023","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"This gulf found its final expression in a philosopher under whose influence the nineteenth century was caught in a net from which it can hardly escape: Kant. Basically, he is the last outgrowth of the split caused by the medieval rift. He strictly separates faith from that which man can achieve through knowledge. [He undertook a complete separation of purely theoretical and practical reason, whereby the latter stands on the mere standpoint of faith, while in theoretical reason only things of thought play a role, which, however, can never reach reality and essence, the “thing in itself”. Man always remains stuck in the subjective; he cannot approach truly objective thinking. This is the fundamental error of Kant's philosophy.","text_trust":"verbatim","quote_safe":true,"title":"12. Philosophy and Theosophy","site_heading":null,"date":"1908-08-17","location":null,"word_count":118,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1908-08-17/p023","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19080817s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1908-08-17/p023"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1908-08-17/p023","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Nach zum Teil bruchstückhaften Mitschriften","evidence_translation":"From transcripts that are in part fragmentary","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 246), which also speaks of \"fragmentarischen Hörernotizen und Vortragszusammenfassungen\". The translation is the maintainer's, not a published one."},"paired_german":{"status":"paired","german":[{"locus":"GA 246/1908-08-17/p023","passage_number":23,"text":"Einen letzten Ausdruck hat diese Kluft in einem Philosophen gefunden, unter dessen Einfluss sich das neunzehnte Jahrhundert in einem Netz gefangen hat, aus dem es schwer wieder herauskommen kann: in Kant. Er ist im Grunde genommen der letzte Ausläufer jener durch den mittelalterlichen Riss hervorgebrachten Spaltung. Er trennt streng den Glauben und dasjenige, was der Mensch durch das Wissen erreichen kann. [Er unternahm eine völlige Trennung rein theoretischer und praktischer Vernunft, wobei letztere durchaus auf dem bloßen Glaubensstandpunkt steht, während in der theoretischen Vernunft nur denktechnische Dinge eine Rolle spielen, die aber niemals zur Wirklichkeit und Wesenheit, zum «Ding an sich» gelangen können. Der Mensch bleibt immer im Subjektiven stecken, an das wahrhaft objektive Denken kann er nicht herantreten. Das ist der Fundamentalirrtum der Kant’sehen Philosophie.]","text_trust":"verbatim","quote_safe":true,"word_count":126,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1908-08-17/p023"}],"english":["GA 246/1908-08-17/p023"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":126,"en_words":118,"ratio":0.94,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":7990,"original_word_count":7843,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19080817s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 246/1908-08-17/p023"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}