{"corpus":"steiner","locus":"GA 246/1908-08-17/p030","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"And that which had been in the pipeline for a long time then became ingrained in the philosophical thinking of our time, so to speak, so that people became incapable of understanding anything else, or even of thinking that it could be different. Eduard von Hartmann, for example, was completely incapable of finding his way out of his conceptual convolutions. For example, in a conversation I once had the opportunity to have with him, it was quite impossible to get beyond the fact that he said: \"Yes, we must start from the mental image, and if we define the mental image, then we must say that it is that through which man brings a non-imagined thing to perception! But if the mental image, from which we start, is something subjective, then we can't get beyond the subjective either.","text_trust":"verbatim","quote_safe":true,"title":"12. Philosophy and Theosophy","site_heading":null,"date":"1908-08-17","location":null,"word_count":138,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1908-08-17/p030","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19080817s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1908-08-17/p030"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1908-08-17/p030","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Nach zum Teil bruchstückhaften Mitschriften","evidence_translation":"From transcripts that are in part fragmentary","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 246), which also speaks of \"fragmentarischen Hörernotizen und Vortragszusammenfassungen\". The translation is the maintainer's, not a published one."},"paired_german":{"status":"paired","german":[{"locus":"GA 246/1908-08-17/p030","passage_number":30,"text":"Und das, was sich da lange vorbereitet hatte, das hat sich dann sozusagen eingefressen in das philosophische Denken unserer Zeit, sodass der Mensch unfähig wurde, etwas anderes zu begreifen, ja überhaupt nur zu denken, dass es auch anders sein könnte. So ist Eduard von Hartmann ganz unfähig gewesen, sich aus seinen Begriffsgespinsten herauszufinden. Es war zum Beispiel in einem Gespräch, das ich einmal Gelegenheit hatte, mit ihm zu führen, ganz unmöglich, darüber hinauszukommen, dass er sagte: Ja, wir müssen doch ausgehen von der Vorstellung, und wenn man die Vorstellung definiert, so muss man doch sagen, sie ist dasjenige, durch das der Mensch ein Nichtvorgestelltes sich zur Wahrnehmung bringt! Wenn aber die Vorstellung, von der wir doch ausgehen, etwas Subjektives ist, dann können wir doch auch nicht über das Subjektive hinauskommen.","text_trust":"verbatim","quote_safe":true,"word_count":130,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1908-08-17/p030"}],"english":["GA 246/1908-08-17/p030"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":130,"en_words":138,"ratio":1.06,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":7990,"original_word_count":7843,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19080817s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 246/1908-08-17/p030"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}