{"corpus":"steiner","locus":"GA 246/1908-08-17/p050","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"This is the epistemological foundation for the proposition that even in pure thinking a point can be reached where reality and subjectivity are in complete contact, where the human being experiences reality. - If he starts there and fertilizes his thinking in such a way that his thinking in turn emerges from there, then he grasps things from within. There is therefore something present in the I, which is grasped through a pure act of thinking and thus created at the same time, through which we penetrate the boundary that must be set for everything else between entelechy (form) and matter.","text_trust":"verbatim","quote_safe":true,"title":"12. Philosophy and Theosophy","site_heading":null,"date":"1908-08-17","location":null,"word_count":101,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1908-08-17/p050","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19080817s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1908-08-17/p050"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1908-08-17/p050","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Nach zum Teil bruchstückhaften Mitschriften","evidence_translation":"From transcripts that are in part fragmentary","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 246), which also speaks of \"fragmentarischen Hörernotizen und Vortragszusammenfassungen\". The translation is the maintainer's, not a published one."},"paired_german":{"status":"paired","german":[{"locus":"GA 246/1908-08-17/p050","passage_number":50,"text":"So lässt sich erkenntnistheoretisch der Satz fundamentieren, dass auch im reinen Denken ein Punkt erreichbar ist, in dem Realität und Subjektivität sich völlig berühren, wo der Mensch die Realität erlebt. - Setzt er da ein und befruchtet er sein Denken so, dass sein Denken von da aus wiederum aus sich herauskommt, dann ergreift er die Dinge von innen. Es ist also in dem durch einen reinen Denkakt erfassten und damit zugleich geschaffenen Ich etwas vorhanden, durch das wir die Grenze durchdringen, die für alles andere zwischen Entelechie (Form) und Materie gesetzt werden muss.","text_trust":"verbatim","quote_safe":true,"word_count":93,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1908-08-17/p050"}],"english":["GA 246/1908-08-17/p050"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":93,"en_words":101,"ratio":1.09,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":7990,"original_word_count":7843,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19080817s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 246/1908-08-17/p050"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}