{"corpus":"steiner","locus":"GA 246/1918-06-30/p034-p041","extent":"range","passage_number":34,"through":41,"paragraph_count":8,"first_locus":"GA 246/1918-06-30/p034","last_locus":"GA 246/1918-06-30/p041","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"76. About the Photographs of the Construction","date":"1918-06-30","location":null,"alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19180630s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Nach zum Teil bruchstückhaften Mitschriften","evidence_translation":"From transcripts that are in part fragmentary","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 246), which also speaks of \"fragmentarischen Hörernotizen und Vortragszusammenfassungen\". The translation is the maintainer's, not a published one."},"witness_completeness":{"ratio":1.05,"band":"comparable","note":null,"word_count":5949,"original_word_count":5668,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1918-06-30/p034-p041","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1918-06-30/p034-p041.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1918-06-30#p034","word_count":815,"quote_safe":true,"passages":[{"passage_number":34,"locus":"GA 246/1918-06-30/p034","text":"The center of the whole is now to form a sculptural group, which is to represent the mystery, which is to become the important mystery for the cultural age that is now beginning. This group is meant to be here, so that this sculptural group will stand here, facing directly west. This group initially represents a central figure. I don't think it's right to start from the prosaic, the novellistic, but rather from the artistic. Whoever believes in the central figure what is otherwise [believed] about Christ will be right, but it is a human breast that is depicted, and [illegible word] [gap], but rather to focus on what this representative of humanity directly stands for. So that it now expresses preferably the element of love. He is connected with the Ahrimanic and Luciferic elements [which are depicted to his right and left]. This is actually what will be necessary in the future [illegible word], to understand that by looking at the human, whether in the spiritual-religious or social-economic, we must understand how the normal-human works into the human physique, that the ahrimanic and the luciferic live in the human.","text_trust":"verbatim","quote_safe":true,"word_count":190,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1918-06-30/p034","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19180630s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 246/1918-06-30/p034"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":35,"locus":"GA 246/1918-06-30/p035","text":"I would have to talk for hours if I were to present the trinity of Christ, Lucifer and Ahriman to you now, but today I will only touch on the form in sketches.","text_trust":"verbatim","quote_safe":true,"word_count":33,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1918-06-30/p035","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19180630s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"not_checkable","note":"This passage or its German counterpart is too short to compare (a heading or a fragment)."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":36,"locus":"GA 246/1918-06-30/p036","text":"You see, Ahriman is connected with all the downward forces that must be in man instead of the upward forces. Ahriman is actually that in which only the perishing is found, that which brings us humans to death, that which makes us die. But with these forces of death, which ultimately also cause us to die, with these forces we actually think, with these forces we are cunning, mischievous, sly, but also wise with an understanding sense. This is connected with the downward development of man. But it is also connected with the forms in the human head. The head is the deadest [illegible words] thing in man. Now think of the idea of metamorphosis: it is based on a being that is not decisive for the form of the whole human being, but is decisive, as otherwise only the head is formed in the human being.","text_trust":"verbatim","quote_safe":true,"word_count":147,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1918-06-30/p036","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19180630s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 246/1918-06-30/p036"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":37,"locus":"GA 246/1918-06-30/p037","text":"A being that otherwise has limbs, but is entirely [illegible words], is entirely head gesture, think of a mere head being as a whole being. Man is head, head and limbs. If you think of what is present in the head as image forces expressed as a whole being, then you have an ahrimanic being in the right form. This is repeated twice in the group. So in the middle is the main figure, then down here once this ahrimanic being. This is repeated here once again. And here, in connection with this ahrimanic being, we have a luciferic being, here a second luciferic being. Here this representative of humanity has one arm and [one] hand going downwards in this gesture, the other hand and [the other] arm going upwards in this gesture. It is now seen that the arm and hand are not formed as if an attack were to emanate from the central figure against Ahriman and Lucifer, but only love flows both downwards and upwards. But here Lucifer cannot bear the love flowing towards him. He breaks and falls down. Here is the falling Lucifer. In the same way, the downward hand of Christ, which terrifies Ahriman, is not an attack, but love flows downwards and [Ahriman] cannot bear it. Of course, this would have to be expressed in an artistic [way].","text_trust":"verbatim","quote_safe":true,"word_count":225,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1918-06-30/p037","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19180630s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 246/1918-06-30/p037"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":38,"locus":"GA 246/1918-06-30/p038","text":"This group should be in the most important place and should express the normal human, the Luciferic, the Ahrimanic.","text_trust":"verbatim","quote_safe":true,"word_count":19,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1918-06-30/p038","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19180630s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"not_checkable","note":"This passage or its German counterpart is too short to compare (a heading or a fragment)."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":39,"locus":"GA 246/1918-06-30/p039","text":"The Luciferic now arises when all that which otherwise remains unconscious in man [has a formative effect], those organs which express the will, generally the grasping, also all that which is expressed through the productive faculty, The opposite of Ahriman is therefore a borderline being, but only the form as a border: Lucifer is all sprouting, sprouting life. So if you think of the organs of production as transformed into the whole being, then you have something extraordinary. While Ahriman is basically terribly ugly, Lucifer is very beautiful in his forms, but he is that which resounds in human life as the power of [illegible word], as the power of sprouting and sprouting.","text_trust":"verbatim","quote_safe":true,"word_count":113,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1918-06-30/p039","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19180630s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 246/1918-06-30/p039"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":40,"locus":"GA 246/1918-06-30/p040","text":"And what is life to death lives as allegory, lives of course in spirituality in the future as spiritual life, if you can imagine this [gap in shorthand]","text_trust":"verbatim","quote_safe":true,"word_count":28,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1918-06-30/p040","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19180630s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 246/1918-06-30/p040"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":41,"locus":"GA 246/1918-06-30/p041","text":"If we only had what Lucifer is, then we would be a being with a glowing hand, but terribly stupid, not clever at all. So this is Lucifer, beautiful and stupid; Ahriman is ugly, but incredibly clever. Lucifer has life, beautiful, flourishing life; Ahriman has death, but is clever, smart, cunning. This should therefore be expressed in this main group.","text_trust":"verbatim","quote_safe":true,"word_count":60,"url":"https://anthroposophy.ai/v1/steiner/en/ga/246/1918-06-30/p041","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2025","book_title":"Supplements to Member Lectures","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA246/English/SOL2025/19180630s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 246/1918-06-30/p041"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":67,"passage_count":67,"word_count":5668},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":67,"passage_count":67,"word_count":5949,"completeness":{"ratio":1.05,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 246/1918-06-30/p034","passage_number":34,"text":"Der Mittelpunkt des Ganzen nun soll bilden eine plastische Gruppe, welche darstellen soll das Mysterium, welches das wichtige Mysterium werden soll für das jetzt beginnende Kulturzeitalter. Es ist diese Gruppe hierher gedacht, sodass also diese plastische Gruppe hier stehen wird, also mit der Ausrichtung gerade gleich nach Westen. Diese Gruppe, die stellt dar zunächst eine mittlere Figur. Es ist mir gar nicht recht, wenn man vom Prosaischen, vom Novellistischen ausgeht, sondern man soll vom Künstlerischen ausgehen. Wer bei der mittleren Figur das glaubt, was sonst vom Christus [geglaubt wird], der wird recht tun, aber es ist eine menschliche Brust dargestellt, und [unleserliches Wort] [Lücke], sondern das ins Auge fassen, was unmittelbar dasteht dieses Menschheitsrepräsentanten. Sodass er zum Ausdruck bringt jetzt vorzugsweise das Element der Liebe. Er ist im Zusammenhang mit dem ahrimanischen und mit dem luziferischen Element [die rechts und links von ihm dargestellt sind]. Das ist ja eigentlich das, was in der Zukunft [unleserliches Wort] notwendig sein wird, zu begreifen, dass wir es, indem wir auf das Menschliche sehen, ob im Geistig-Religiösen oder Sozialen-Wirtschaftlichen, dass wir verstehen müssen, wie in die menschliche Physis hinein wirkt das Normal-Menschliche, dass im Menschlichen lebt das Ahrimanische und das Luziferische.","text_trust":"verbatim","quote_safe":true,"word_count":197,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1918-06-30/p034"},{"locus":"GA 246/1918-06-30/p035","passage_number":35,"text":"Ich müsste stundenlang reden, wenn ich nun die Trinität Christus, Luzifer, Ahriman Ihnen vorführen würde, aber heute wird nur in Skizzen die Form berührt.","text_trust":"verbatim","quote_safe":true,"word_count":24,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1918-06-30/p035"},{"locus":"GA 246/1918-06-30/p036","passage_number":36,"text":"Sehen Sie, Ahriman hängt zusammen mit all dem, was im Menschen sein muss an abwärtsgehenden; statt aufwärtsgehenden Kräften. Ahriman ist eigentlich dasjenige, in dem sich nur das Vergehende findet, also das, was uns Menschen in den Tod bringt, was uns sterben macht. Aber mit diesen Todeskräften, die uns zuletzt auch sterben lassen, mit den Kräften denken wir eigentlich, mit den Kräften sind wir schlau, schalkhaft, durchtrieben, aber auch mit verständigem Sinne weise. Das hängt zusammen mit der niedergehenden Entwicklung des Menschen. Das hängt aber auch wiederum mit den Formen zusammen in dem menschlichen Haupt. Das Haupt ist das Toteste [unleserliche Wörter] am Menschen. Denken Sie sich nun den Metamorphosegedanken: Zugrunde liegt ein Wesen, das nicht maßgebend ist für die Form des ganzen Menschen, sondern maßgebend ist, wie sonst nur am Menschen das Haupt gebildet ist.","text_trust":"verbatim","quote_safe":true,"word_count":135,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1918-06-30/p036"},{"locus":"GA 246/1918-06-30/p037","passage_number":37,"text":"Ein Wesen, das sonst Glieder hat, aber ganz [unleserliche Wörter] ist, ganz Kopfgebärde ist, denken Sie sich ein bloßes Kopfwesen als ganzes Wesen. Der Mensch ist Kopf, Kopf und Gliedmaßen. Denken Sie sich das, was im Kopf als Bildekräfte vorhanden ist, über ein ganzes Wesen ausgedrückt, dann haben Sie der rechten Form nach ein ahrimanisches Wesen. Dieses wiederholt sich an der Gruppe zweimal. In der Mitte also die Hauptfigur, dann hier unten einmal dieses ahrimanische Wesen. Dies wiederholt sich hier noch einmal. Und hier haben wir im Zusammenhang mit diesem ahrimanischen Wesen ein luziferisches Wesen, hier ein zweites luziferisches Wesen. Hier dieser Menschheitsrepräsentant hat hier einen Arm und [eine] Hand nach unten gehend in dieser Geste, die andere Hand und [den anderen] Arm nach oben gehend in dieser Geste. Es wird nun darauf gesehen, dass Arm und Hand nicht ausgebildet werden, als ob eine Attacke von der mittleren Figur ausgehen würde gegen Ahriman und Luzifer, sondern es strömt nur Liebe sowohl abwärtswie aufwärtsgehend. Aber hier kann Luzifer nicht ertragen die ihm entgegenströmende Liebe. Er zerbricht und stürzt herunter. Hier ist der stürzende Luzifer. Ebenso die nach unten gehende Hand des Christus, die Ahriman zum Schrecken bringt auch nicht als Attacke, sondern die Liebe strömt nach unten und [Ahriman] kann das nicht ertragen. Das müsste natürlich in kunstvoller [Weise] ausgedrückt werden.","text_trust":"verbatim","quote_safe":true,"word_count":220,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1918-06-30/p037"},{"locus":"GA 246/1918-06-30/p038","passage_number":38,"text":"Diese Gruppe soll am wichtigsten Ort stehen und soll zum Ausdruck bringen das Normal-Menschliche, das Luziferische, das Ahrimanische.","text_trust":"verbatim","quote_safe":true,"word_count":18,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1918-06-30/p038"},{"locus":"GA 246/1918-06-30/p039","passage_number":39,"text":"Das Luziferische nun entsteht, wenn all das, was im Menschen unbewusst sonst bleibt, [gestaltend wirkt], diejenigen Organe, die das Wollen, allgemein das Greifen zum Ausdruck bringen, auch all das, das durch das Produktionsvermögens zum Ausdruck kommt, Das Entgegengesetzte von Ahriman ist also ein Grenzwesen, aber nur die Form als Grenze: Luzifer ist ganz. sprießendes, sprossende Leben. Also wenn Sie sich nämlich die Produktionsorgane denken zum ganzen Wesen umgestaltet, dann haben Sie Außerordentliches. Während Ahriman im Grunde furchtbar hässlich ist, ist Luzifer sehr schön in seinen Formen, aber er ist das, was im Menschenleben ertönt als Kraft der [unleserliches Wort], als Kraft des Sprießenden und Sprossenden.","text_trust":"verbatim","quote_safe":true,"word_count":105,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1918-06-30/p039"},{"locus":"GA 246/1918-06-30/p040","passage_number":40,"text":"Und was dem Leben zum Tode ist, lebt als Allegorie, lebt natürlich in der Geistigkeit in der Zukunft als spirituelles Leben, wenn Sie sich das hier [Lücke im Stenogramm]","text_trust":"verbatim","quote_safe":true,"word_count":29,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1918-06-30/p040"},{"locus":"GA 246/1918-06-30/p041","passage_number":41,"text":"Wenn wir nur das hätten, was Luzifer ist, dann wären wir ein Wesen mit glühender Hand, aber furchtbar dumm, gar nicht schlau. Dieses ist also Luzifer, schön und dumm; Ahriman hässlich, aber ungemein schlau. Luzifer hat Leben, schönes, blühendes Leben; Ahriman hat den Tod, ist aber gescheit, klug, schlau. Das sollte also in dieser Hauptgruppe zum Ausdruck gebracht werden.","text_trust":"verbatim","quote_safe":true,"word_count":59,"url":"https://anthroposophy.ai/v1/steiner/de/ga/246/1918-06-30/p041"}],"beads":[{"from":[34],"to":[34],"confidence":"high","pairing_state":"verified"},{"from":[35],"to":[35],"confidence":"high","pairing_state":"verified"},{"from":[36],"to":[36],"confidence":"high","pairing_state":"verified"},{"from":[37],"to":[37],"confidence":"high","pairing_state":"verified"},{"from":[38],"to":[38],"confidence":"high","pairing_state":"verified"},{"from":[39],"to":[39],"confidence":"high","pairing_state":"verified"},{"from":[40],"to":[40],"confidence":"high","pairing_state":"verified"},{"from":[41],"to":[41],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}