{"corpus":"steiner","locus":"GA 25/l02/p012-p013","extent":"range","passage_number":12,"through":13,"paragraph_count":2,"first_locus":"GA 25/l02/p012","last_locus":"GA 25/l02/p013","lang":"en","edition":"RPC1943","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"II. Exercises of Thought, Feeling and Volition","date":null,"location":null,"alignment_confidence":"medium","alignment_reason":"paragraph_counts_match","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["RPC1943"]},"witness_completeness":{"ratio":1.08,"band":"comparable","note":null,"word_count":1909,"original_word_count":1773,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/25/l02/p012-p013","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/25/l02/p012-p013.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/25/l02#p012","word_count":264,"quote_safe":true,"passages":[{"passage_number":12,"locus":"GA 25/l02/p012","text":"What we may call ‘abstract thought’ has been perfected only in the modern spiritual development of mankind. In earlier periods of evolution this kind of thought was unknown to man, though it is necessary to the development of human spiritual activity, because it frees the power of thought from the picture-form. We achieve the possibility of thinking through the physical organism, though *such* thinking is not rooted in a real world; only in an apparent world where the processes of Nature can be *copied* without man himself contributing anything to these pictures. We attain a copy of Nature, which, *qua* copy, can be genuine, because the life in the thought-copy is not in itself reality, but only apparent reality. But the moral impulses can also be taken up into this pseudo-thought, so that they exercise no compulsion on man. The moral impulses are themselves real because they come from the spirit world; the manner in which man experiences them in his apparent world enables him to adapt himself in accordance with them, or not. They themselves exercise no compulsion on him either through his body or his soul.","text_trust":"verbatim","quote_safe":true,"word_count":188,"url":"https://anthroposophy.ai/v1/steiner/en/ga/25/l02/p012","german_anchor":{"de_prefix":"l02","de_passages":[{"locus":"GA 25/l02/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/25/l02/p013"}],"bead_confidence":"high","pairing_state":"verified","verified":true,"evidence":["reader"],"reader_german":["GA 25/l02/p013"],"length_check":{"de_words":193,"en_words":188,"ratio":0.97,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 25/l02/p013"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":13,"locus":"GA 25/l02/p013","text":"So man strides on; thought which was in ancient times completely bound to the unconsciously imagined, inspired and intuitive knowledge, thought in which the subject matter was laid as open as Imagination and Inspiration and Intuition themselves, becomes abstract thought conducted through the physical organism. In *this* thought, which has a pseudo-life, because it is spirit substance translated into the physical world, man has the possibility of developing an objective nature-knowledge and his own moral freedom.","text_trust":"verbatim","quote_safe":true,"word_count":76,"url":"https://anthroposophy.ai/v1/steiner/en/ga/25/l02/p013","witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":14,"passage_count":14,"word_count":1773},{"lang":"en","edition":"RPC1943","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":14,"passage_count":14,"word_count":1909,"completeness":{"ratio":1.08,"band":"comparable","note":null}}],"aligned_witness":{"status":"partly_aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 25/l02/p013","passage_number":13,"text":"In der modernen geistigen Entwickelung der Menschheit hat sich erst das ausgebildet, was man abstraktes Denken nennen kann. Der Mensch früherer Entwickelungsepochen hatte *dieses* Denken nicht. Es ist aber notwendig zur Entwickelung der menschlichen Freiheit. Denn es löst die Kraft des Denkens von der Bildform los. Man erreicht die Möglichkeit, durch den physischen Organismus zu denken. Ein *solches* Denken wurzelt aber nicht in einer wirklichen Welt. Es ist nur in einer Scheinwelt enthalten. In dieser Scheinwelt kann man die Naturvorgänge *abbilden*, ohne daß der Mensch in diese Bilder von sich aus etwas hineinlegt. Man gelangt zu einem Abbilde der Natur, das als Abbild wirklich sein kann, weil das Leben im denkerischen Abbild in sich selbst nicht Wirklichkeit, sondern nur Schein ist. In dieses Scheindenken können aber auch die moralischen Impulse so aufgenommen werden, daß sie auf den Menschen keinen Zwang ausüben. Die moralischen Impulse selbst sind wirklich, weil sie aus der Geisteswelt stammen; die Art, wie sie der Mensch in seiner Scheinwelt erlebt, macht es ihm möglich, sich *frei* nach ihnen zu bestimmen, oder nicht zu bestimmen. *Sie selbst* üben weder durch seinen Körper, noch durch seine Seele auf ihn einen Zwang aus.","text_trust":"verbatim","quote_safe":true,"word_count":193,"url":"https://anthroposophy.ai/v1/steiner/de/ga/25/l02/p013"}],"beads":[{"from":[12],"to":[13],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers).","uncovered":[13]}}