{"corpus":"steiner","locus":"GA 251/1917-06-12/p055","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"And so the task at hand is to become familiar with reality. But this can only be achieved by building on a spiritual-scientific foundation. We have already become very alienated from reality. People can think an awful lot in the present. Some people are so clever. But these clever ideas are all abstract and have no reality value, because the human being has no reality value when it comes to ideas. In the case of man, one speaks only of the dead product in physiology, in biology; of that which has no reality value itself. How can one have anything real in economic ideas, in political science ideas, if the starting points do not contain concepts that have reality.","text_trust":"verbatim","quote_safe":true,"title":"26. Disciplining Humanity as it Becomes More Aware","site_heading":null,"date":"1917-06-12","location":null,"word_count":119,"url":"https://anthroposophy.ai/v1/steiner/en/ga/251/1917-06-12/p055","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The History of the Anthroposophical Society 1913–1922","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA251/English/SOL2024/19170612s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/251/1917-06-12/p055"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/251/1917-06-12/p055","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 251/1917-06-12/p055","passage_number":55,"text":"Und so ist die Aufgabe, um die es sich handelt, wirklichkeitsverwandt zu werden. Das kann man aber nur, wenn man auf geisteswissenschaftlicher Unterlage aufbaut. Wir sind schon in einem hohen Maße fremd geworden demjenigen, was Wirklichkeit ist. Denken können die Menschen furchtbar viel in der Gegenwart. Manche Menschen sind ja so gescheit. Aber diese gescheiten Ideen sind alle abstrakt, haben keinen Wirklichkeitswert, weil der Mensch keinen Wirklichkeitswert hat, von dem man spricht. Man spricht beim Menschen ja nur von dem toten Produkt in der Physiologie, in der Biologie; von dem eben, was selbst keinen Wirklichkeitswert hat. Wie will man denn in den nationalökonomischen Ideen, in den staatswissenschaftlichen Ideen etwas Wirkliches haben, wenn schon die Ausgangspunkte nicht Begriffe enthalten, die Wirklichkeit haben.","text_trust":"verbatim","quote_safe":true,"word_count":121,"url":"https://anthroposophy.ai/v1/steiner/de/ga/251/1917-06-12/p055"}],"english":["GA 251/1917-06-12/p055"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":121,"en_words":119,"ratio":0.98,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":14660,"original_word_count":14350,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The History of the Anthroposophical Society 1913–1922","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA251/English/SOL2024/19170612s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 251/1917-06-12/p055"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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