{"corpus":"steiner","locus":"GA 254/1915-11-07/p035","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Suppose a woman — or, so as not to be one-sided, a man — becomes angry today, really angry, and attacks another person with evil thoughts. It is true that this is not expressed so strongly in the transformation of the face, a little bit, but not so strongly. People today can be very angry, and it is not expressed so strongly in their physiognomy. It was different in the old Atlantean time. Then, when a person had something evil in mind, the face became a complete expression of their inner being, it changed completely, so that at that time it would not have been incorrect to say: He looks like a cat. — People really did look like cats or hyenas when they became completely evil. At that time, a person's outward appearance was still a complete expression of their inner being. So people were highly transformable in those days.","text_trust":"verbatim","quote_safe":true,"title":"Thirteenth Lecture","site_heading":"Modern Consciousness and the Struggle for Spiritual Knowledge","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","date":"1915-11-07","location":null,"word_count":151,"url":"https://anthroposophy.ai/v1/steiner/en/ga/254/1915-11-07/p035","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Dorothy S. Osmond","identified_edition":"TS1939","book_title":"Significant Facts Pertaining to the Spiritual Life of the Middle of the 19th Century","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA254/English/TS1939/19151107p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/254/1915-11-07/p035"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/254/1915-11-07/p035","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 254/1915-11-07/p035","passage_number":35,"text":"Nehmen Sie einmal an, eine Frau — oder damit wir nicht einseitig sind —, ein Mann wird heute zornig, richtig böse, und macht sich mit bösen Gedanken über einen anderen Menschen her. Nicht wahr, gar so stark kommt das nicht in der Umformung des Gesichtes zum Ausdruck, ein bißchen schon, aber nicht so stark. Die Menschen können heute schon sehr böse sein, und es kommt nicht so stark in ihrer Physiognomie zum Ausdruck. Das war früher in der alten atlantischen Zeit anders. Da wurde das Gesicht, wenn der Mensch etwas Böses im Sinne hatte, ganz Ausdruck seines Inneren, da wandelte es sich ganz um, so daß es dazumal nicht unrichtig gewesen wäre, wenn man gesagt hätte: Der schaut aus wie eine Katze. — Es schaute dann wirklich der Mensch wie eine Katze aus oder wie eine Hyäne, wenn er ganz falsch wurde. Das Äußere des Menschen war dazumal noch ganz und gar Ausdruck des Inneren. Also verwandlungsfähig war dazumal der Mensch in hohem Grade.","text_trust":"verbatim","quote_safe":true,"word_count":164,"url":"https://anthroposophy.ai/v1/steiner/de/ga/254/1915-11-07/p035"}],"english":["GA 254/1915-11-07/p035"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":164,"en_words":151,"ratio":0.92,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.01,"band":"comparable","note":null,"word_count":7089,"original_word_count":7023,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Dorothy S. Osmond","identified_edition":"TS1939","book_title":"Significant Facts Pertaining to the Spiritual Life of the Middle of the 19th Century","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA254/English/TS1939/19151107p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 254/1915-11-07/p035"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}