{"corpus":"steiner","locus":"GA 277b/1920-03-27/p010-p014","extent":"range","passage_number":10,"through":14,"paragraph_count":5,"first_locus":"GA 277b/1920-03-27/p010","last_locus":"GA 277b/1920-03-27/p014","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"53. Eurythmy Performance","date":"1920-03-27","location":null,"alignment_confidence":"medium","alignment_reason":"beads:structural_identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"The Origin and Development of Eurythmy 1918–1920","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA277b/English/SOL2024/19200327e01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"witness_completeness":{"ratio":1.11,"band":"comparable","note":null,"word_count":2236,"original_word_count":2008,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/277b/1920-03-27/p010-p014","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/277b/1920-03-27/p010-p014.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/277b/1920-03-27#p010","word_count":760,"quote_safe":true,"passages":[{"passage_number":10,"locus":"GA 277b/1920-03-27/p010","text":"But there is also an important pedagogical and hygienic side to this eurythmy. From a pedagogical-hygienic point of view, one could say that this eurythmy is an animated game of movement for the human being, in contrast to the more physiological game of movement for the human being that exists in the most diverse types of gymnastics. Of course, it is still difficult today to argue that such moving, soul-filled movement games, as found in eurythmy, are preferable for the development of the whole person to mere physiological gymnastics.","text_trust":"verbatim","quote_safe":true,"word_count":89,"url":"https://anthroposophy.ai/v1/steiner/en/ga/277b/1920-03-27/p010","german_anchor":{"de_prefix":"1920-03-27","de_passages":[{"locus":"GA 277b/1920-03-27/p010","url":"https://anthroposophy.ai/v1/steiner/de/ga/277b/1920-03-27/p010"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"],"length_check":{"de_words":81,"en_words":89,"ratio":1.1,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 277b/1920-03-27/p010"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":11,"locus":"GA 277b/1920-03-27/p011","text":"But we must speak the truth, and we must not shrink back, nor allow ourselves to be held back, from actually putting into practice that which concerns people more. Even if it means creating many prejudices in order to get used to what has become so ingrained over long periods of time in our pedagogical art and also in our education and development of the people, just like ordinary physiological gymnastics. This physiological gymnastics is based essentially on the fact that it starts from the human body and that it brings the human body into such movements, postures and manipulations that correspond to physiology and its demands.","text_trust":"verbatim","quote_safe":true,"word_count":107,"url":"https://anthroposophy.ai/v1/steiner/en/ga/277b/1920-03-27/p011","german_anchor":{"de_prefix":"1920-03-27","de_passages":[{"locus":"GA 277b/1920-03-27/p011","url":"https://anthroposophy.ai/v1/steiner/de/ga/277b/1920-03-27/p011"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"],"length_check":{"de_words":101,"en_words":107,"ratio":1.06,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 277b/1920-03-27/p011"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":12,"locus":"GA 277b/1920-03-27/p012","text":"Now I certainly do not want what is only one-sidedly thought [gap in the text] - from this point of view, eurythmy should not replace gymnastics, but only stand alongside gymnastics, so to speak, also in schools, with what is aimed for through gymnastics. The aim should be to dedicate about half of the time that is currently devoted to gymnastics to what we give in eurythmy - so half of the time would have to be devoted to eurythmy. For eurythmy strives to ensure that every movement that a person, that a child, performs is inspired, that no movement is performed without the soul experience being incorporated into it. Just as spoken language cannot be spoken without the soul element being present everywhere in the sounds, producing the sounds themselves or configuring the connection between the sounds, and so on – the same must apply to this moving, silent language of eurythmy. Every single movement, every context of movement, in other words everything that constitutes a single movement, the articulation of movement, what the sentence is in movement, must be imbued with soul. Soul-filled experience underlies it.","text_trust":"verbatim","quote_safe":true,"word_count":188,"url":"https://anthroposophy.ai/v1/steiner/en/ga/277b/1920-03-27/p012","german_anchor":{"de_prefix":"1920-03-27","de_passages":[{"locus":"GA 277b/1920-03-27/p012","url":"https://anthroposophy.ai/v1/steiner/de/ga/277b/1920-03-27/p012"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"],"length_check":{"de_words":208,"en_words":188,"ratio":0.9,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 277b/1920-03-27/p012"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":13,"locus":"GA 277b/1920-03-27/p013","text":"If, for the human being, a detachment of his bodily movements from the soul experience is now sought, then, in purely physical, physiological terms, a strengthening of the human body is certainly brought about in many ways. However, this strengthening of the human body is not always a strengthening of the whole person. Strengthening the whole person means that the human being is able to create more and more expression of his own will in his movements, to be present in everything that lies in his movements.","text_trust":"verbatim","quote_safe":true,"word_count":87,"url":"https://anthroposophy.ai/v1/steiner/en/ga/277b/1920-03-27/p013","german_anchor":{"de_prefix":"1920-03-27","de_passages":[{"locus":"GA 277b/1920-03-27/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/277b/1920-03-27/p013"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"],"length_check":{"de_words":91,"en_words":87,"ratio":0.96,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 277b/1920-03-27/p013"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":14,"locus":"GA 277b/1920-03-27/p014","text":"And one can say, if one is unbiased enough and does not close one's mind to important facts that signify a social psychology, one can say: Certainly, in the modern era there has been a lot of gymnastics and a lot of similar activities have been practiced, but whether one can directly affirm that through this – even if perhaps individual has become physically stronger and perhaps also in a physiological sense, and perhaps some things have become healthier, but whether one can also affirm that as a result, the human being as a whole, as a physical, spiritual and mental being, has become stronger, is more equipped with initiative, is more involved in world affairs than in the first gymnastics-less times, that cannot be immediately asserted. This question will not be answered in the affirmative. For after all, our time shows that we live in the epoch of sleeping souls, that we have been driven by gymnastics, and also by many other things that go beyond gymnastics – what has not been produced by sport! But the fact that the result of all this would be a strengthening of the whole human being, namely a strengthening of the initiative of human beings, cannot be affirmed. For it is all too clear that people have become more and more closed in on themselves, more and more inwardly lethargic, and that this inward-closed-ness and this inward-lethargy, this sleepiness of soul, is connected with the misfortunes that have manifested themselves so horribly in the last five to six years. We will only emerge from this, to which we must point, when we strive to strengthen the human being not only through physiological gymnastics, but also through psychological eurythmy, through soulful movement.","text_trust":"verbatim","quote_safe":true,"word_count":289,"url":"https://anthroposophy.ai/v1/steiner/en/ga/277b/1920-03-27/p014","german_anchor":{"de_prefix":"1920-03-27","de_passages":[{"locus":"GA 277b/1920-03-27/p014","url":"https://anthroposophy.ai/v1/steiner/de/ga/277b/1920-03-27/p014"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"],"length_check":{"de_words":280,"en_words":289,"ratio":1.03,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":18,"passage_count":18,"word_count":2008},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":18,"passage_count":18,"word_count":2236,"completeness":{"ratio":1.11,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"medium","passages":[{"locus":"GA 277b/1920-03-27/p010","passage_number":10,"text":"Aber es hat diese Eurythmie noch eine wichtige pädagogische und eine wichtige hygienische Seite. Man könnte sagen: vom pädagogisch-hygienischen Standpunkte aus ist diese Eurythmie ein beseeltes Bewegungsspiel des Menschen, im Gegensatze zu dem mehr physiologischen Bewegungsspiel des Menschen, das vorliegt bei den verschiedensten Arten des Turnens. Nun wird man ja selbstverständlich heute noch schwer aufkommen, wenn man auseinandersetzt, dass solche bewegten, beseelten Bewegungsspiele, wie sie in der Eurythmie vorliegen, für die Entwicklung des ganzen Menschen vorzuziehen sind dem bloßen physiologischen Turnen.","text_trust":"verbatim","quote_safe":true,"word_count":81,"url":"https://anthroposophy.ai/v1/steiner/de/ga/277b/1920-03-27/p010"},{"locus":"GA 277b/1920-03-27/p011","passage_number":11,"text":"Aber man muss das Wahre ja doch aussprechen, und man muss nicht zurückscheuen, sich nicht zurückhalten lassen, dasjenige, was den Menschen mehr angeht, auch wirklich in die Praxis umzusetzen. Wenn auch viele Vorurteile hervorgerufen werden für das Eingewöhntsein in dasjenige, was ja durch lange Zeiten sich gerade in unserer pädagogischen Kunst und auch in unseren Volksbildungen, Volksentwicklungskunst so eingenistet hat wie das gewöhnliche physiologische Turnen. Dieses physiologische Turnen beruht ja gerade im Wesentlichen darauf, dass es ausgeht von dem menschlichen Leib und dass es den menschlichen Leib in solche Bewegungen, Stellungen, Handhabungen bringt, welche eben der Physiologie und ihren Forderungen entsprechen.","text_trust":"verbatim","quote_safe":true,"word_count":101,"url":"https://anthroposophy.ai/v1/steiner/de/ga/277b/1920-03-27/p011"},{"locus":"GA 277b/1920-03-27/p012","passage_number":12,"text":"Nun will ich durchaus nicht dasjenige, was nur einseitig gedacht ist [Lücke in der Textvorlage] - Eurythmie soll auch von dieser Seite her nicht etwa das Turnen ersetzen, sondern nur dem Turnen an die Seite treten, gewissermaßen halbpart machen auch in den Schulen mit dem, was durch das Turnen angestrebt wird. Es soll also angestrebt werden, dass künftig etwa die Hälfte der Zeit, die heute dem Turnen gewidmet wird, diesem gewidmet werden soll, was wir in der Eurythmie geben - also die Hälfte der Zeit nur müsste der Eurythmie gewidmet sein. Denn diese Eurythmie strebt an, dass in jeder Bewegung, die der Mensch ausführt, die das Kind ausführt, dass in jeder Bewegung das Beseelte liegt, dass also keine Bewegung ausgeführt wird, ohne dass das seelische Erleben in diese Bewegung hineingelegt wird. Geradeso wenig, wie ja die Lautsprache gesprochen werden kann, ohne dass das seelische Element überall in den Lauten darinnen ist, die Laute selbst hervorbringt oder den Zusammenhang der Laute konfiguriert und so weiter - dasselbe muss eintreten für diese bewegte stumme Sprache der Eurythmie. Jede einzelne Bewegung, jeder Bewegungszusammenhang, also alles dasjenige, was die einzelne Bewegung, auch die Bewegungsartikulation ist, was gewissermaRen der Satz in der Bewegung ist, das muss durchseelt sein. Es liegt seelisches Erleben zugrunde.","text_trust":"verbatim","quote_safe":true,"word_count":208,"url":"https://anthroposophy.ai/v1/steiner/de/ga/277b/1920-03-27/p012"},{"locus":"GA 277b/1920-03-27/p013","passage_number":13,"text":"Wenn nun für den Menschen angestrebt wird gewissermaßen eine Loslösung seiner Körperbewegungen von dem seelischen Erleben, so wird ja ganz gewiss zunächst in rein körperlicher, in physiologischer Beziehung vielfach eine Stärkung des menschlichen Leibes hervorgerufen. Allein, meine sehr verehrten Anwesenden, diese Stärkung des menschlichen Leibes ist nicht überall auch eine Stärkung des ganzen Menschen. Eine Stärkung des ganzen Menschen bedeutet nämlich durchaus, dass der Mensch in die Lage komme, in seinen Bewegungen immer mehr einen Ausdruck seines eigenen Willens zu schaffen, dabei zu sein bei allem, was in seinen Bewegungen liegt.","text_trust":"verbatim","quote_safe":true,"word_count":91,"url":"https://anthroposophy.ai/v1/steiner/de/ga/277b/1920-03-27/p013"},{"locus":"GA 277b/1920-03-27/p014","passage_number":14,"text":"Und man kann schon sagen, wenn man unbefangen genug dazu ist und sich nicht vor wichtigen Tatsachen, die eine soziale Psychologie bedeuten, verschließt, man kann schon sagen: Gewiss, in der neueren Zelt ist viel geturnt worden und auch viel dem Turnen Ähnliches getrieben worden, aber ob man die Frage unmittelbar bejahen kann, dass dadurch - wenn vielleicht auch Einzelnes am Menschen physisch stärker geworden ist und vielleicht auch in physiologischer Beziehung manches gesund geworden ist -, ob man auch bejahen kann, dass dadurch der Mensch als ganzes Wesen, als physisch-seelisch-geistiges Wesen stärker geworden ist, mehr mit Initiative ausgerüstet ist, mehr dabei ist bei den Weltangelegenheiten als in den ersten turnlosen Zeiten, das kann nicht unmittelbar behauptet werden. Diese Frage wird man nicht bejahen können. Denn schließlich zeigt ja doch gerade unsere Zeit, dass wir in der Epoche der schlafenden Seelen leben, dass wir zwar viel getrieben haben von Turnen, auch noch manches andere, was über das Turnen hinausgeht - was hat der Sport nicht alles hervorgebracht! Dass aber das Ergebnis von dem allem eine Erkraftung des ganzen Menschen wäre, namentlich eine Erkraftung der Initiative der Menschen, das darf nicht bejaht werden. Denn es ist nur allzu deutlich, dass die Menschen immer mehr und mehr in sich verschlossen geworden sind, immer innerlich träger und träger geworden sind und dass mit diesem Innerlich-verschlossenSein und mit diesem Träge-geworden-Sein, mit diesem Verschlafensein der Seelen das Unglück, das sich so gräulich ausgedrückt hat in den letzten fünf bis sechs Jahren, zusammenhängt. Herauskommen wird man aus dem, worauf da hingedeutet werden muss, erst dann, wenn man die Erkraftung des Menschen nicht nur anstrebt durch das physiologische Turnen, sondern durch die psychologische Eurythmie, durch das beseelte Sich-Bewegen.","text_trust":"verbatim","quote_safe":true,"word_count":280,"url":"https://anthroposophy.ai/v1/steiner/de/ga/277b/1920-03-27/p014"}],"beads":[{"from":[10],"to":[10],"confidence":"medium","pairing_state":"verified"},{"from":[11],"to":[11],"confidence":"medium","pairing_state":"verified"},{"from":[12],"to":[12],"confidence":"medium","pairing_state":"verified"},{"from":[13],"to":[13],"confidence":"medium","pairing_state":"verified"},{"from":[14],"to":[14],"confidence":"medium","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}