Lienhard Celebration

GA 281/1915-10-03/p010 ·1915-10-03 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

It is very peculiar when you have an ability to really feel your way into Friedrich Lienhard's poetry, especially at the point where the poem begins to take on its deeper traits and characteristics, but where people's souls often do not want to go. If you have the ability to empathize with and follow such things, you will find that the unique nature of Friedrich Lienhard's work truly poetically lives and weaves its own language, removed from the world, which demands its own answer, I would say, in the great existence of the world, which satisfies it in order to allow the living weaving and essence of all nature to live on in its own. Then we find, as in swinging waves, how with wings of being and of higher life, what creates and works in nature lives on, and makes us feel how elemental spirits of magic obtain being through what Friedrich Lienhard says, through what lives in the universe and wants to enter into poetic creation because it cannot fully live in creating nature. Thus we see how in Lienhard's language there is something like a higher natural tone, and how the weaving of alliteration lives quite naturally into Friedrich Lienhard's linguistic work. If we try to listen and fathom that which can truly show us how the heart finds expression in the tones of the words, we will see how nature still weaves into the shining light, into the air that produces sound, how forces and beings turn to the existence of nature that cannot be seen except by the artist's eye, cannot be felt except by the artist's heart and mind. Souls like Friedrich Lienhard's often appear to us as if the divine All-Mother of existence had saved up what was left of her surplus of creative power and what she could not use up to create the natural kingdoms, in order to express in a very special way in individual human individuals what she cannot say herself from within her own creatures.

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Cite: GA 281/1915-10-03/p010 · edition English