{"corpus":"steiner","locus":"GA 288/1920-04-05/p019","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The consciousness of the early Middle Ages and especially the ancient consciousness were such that they did not depend on the human being dying in every moment of their waking lives in order to think. But in return, human beings were filled with images and imaginations in their consciousness, even if they were atavistic. Intellectualism has only developed since the middle of the 15th century. It has developed because our head organs have assumed a formation that, when it takes hold of the whole person, continually leads to death. A battle between life and death is constantly taking place in the human being. The head wants to die. This is prevented by the life forces that continually surge up from the rest of the organization.","text_trust":"verbatim","quote_safe":true,"title":"IV. The Symbolism of the Building at Dornach II","site_heading":null,"date":"1920-04-05","location":null,"word_count":125,"url":"https://anthroposophy.ai/v1/steiner/en/ga/288/1920-04-05/p019","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Architecture, Sculpture and Painting of the First Goetheanum","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA288/English/SOL2024/19200405p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/288/1920-04-05/p019"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/288/1920-04-05/p019","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 288/1920-04-05/p019","passage_number":19,"text":"Noch das frühmittelalterliche Bewusstsein und namentlich das alte Bewusstsein, sie waren so, dass sie nicht darauf angewiesen waren, dass der Mensch in jedem Augenblick seines wachen Lebens sterbe, um zu denken. Dafür aber auch waren die Menschen in ihrem Bewusstsein erfüllt von Bildern, von Imaginationen, wenn auch atavistischer Art. Der Intellektualismus, er hat sich erst seit der Mitte des 15. Jahrhunderts entwickelt. Er hat sich dadurch entwickelt, dass unsere Kopforgane eine Formation angenommen haben, die, wenn sie den ganzen Menschen ergreifen, fortwährend zum Tode führen. In dem Menschen findet fortwährend ein Kampf statt zwischen Tod und Leben. Der Kopf will sterben. Das wird verhindert durch dasjenige, was fortwährend an Lebekräften heraufschießt aus der übrigen Organisation.","text_trust":"verbatim","quote_safe":true,"word_count":115,"url":"https://anthroposophy.ai/v1/steiner/de/ga/288/1920-04-05/p019"}],"english":["GA 288/1920-04-05/p019"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":115,"en_words":125,"ratio":1.09,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":6652,"original_word_count":6409,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Architecture, Sculpture and Painting of the First Goetheanum","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA288/English/SOL2024/19200405p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 288/1920-04-05/p019"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}