{"corpus":"steiner","locus":"GA 288/1920-04-05/p030","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"If you see, for example, how the forward thrust of Lucifer's forehead virtually takes away Ahriman's foreheads, or how Ahriman's foreheads are hardened towards the back, then you see the interplay as it is the organizing force of nature. This then goes down. You see how a kind of centaur shape corresponds to Ahriman – a kind of centaur shape also corresponds to Lucifer – that they are connected to each other, want to be apart and cannot, complement each other in the colors, and below that the Persian-Germanic initiate, who carries the child floating on his hand, pointing out how the future and the hope for the future must be taken up in man by seeing through dualism.","text_trust":"verbatim","quote_safe":true,"title":"IV. The Symbolism of the Building at Dornach II","site_heading":null,"date":"1920-04-05","location":null,"word_count":119,"url":"https://anthroposophy.ai/v1/steiner/en/ga/288/1920-04-05/p030","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Architecture, Sculpture and Painting of the First Goetheanum","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA288/English/SOL2024/19200405p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/288/1920-04-05/p030"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/288/1920-04-05/p030","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 288/1920-04-05/p030","passage_number":30,"text":"Wenn Sie zum Beispiel sehen, wie hier in dem Vorschieben der Stirnwirkung des Luzifer geradezu dem Ahriman seine Stirne weggenommen wird, beziehungsweise wie dem Ahriman nach hinten zu seine Stirne verhärtet wird, so schen Sie das Wechselspiel, wie es organisierende Kraft der Natur ist. Das geht dann bis hinunter. Sehen Sie, wie dem Ahriman entspricht eine Art Kentaurgestalt - dem Luzifer entspricht auch eine Art Kentaurgestalt -, dass sie miteinander verbunden sind, auseinander wollen und nicht können, sich gegenseitig ergänzen auch in den Farben, und darunter den persisch-germanischen Initiaten, der das Kind schwebend auf der Hand trägt, hinweisend darauf, wie aus dem Durchschauen des Dualismus die Zukunft und die Zukunftshoffnung in den Menschen aufgenommen werden muss.","text_trust":"verbatim","quote_safe":true,"word_count":116,"url":"https://anthroposophy.ai/v1/steiner/de/ga/288/1920-04-05/p030"}],"english":["GA 288/1920-04-05/p030"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":116,"en_words":119,"ratio":1.03,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","audit"]},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":6652,"original_word_count":6409,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Architecture, Sculpture and Painting of the First Goetheanum","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA288/English/SOL2024/19200405p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 288/1920-04-05/p030"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}