{"corpus":"steiner","locus":"GA 288/1920-04-05/p034","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"But the other is also possible, that the two extremes continue to work in man, so that man does not find a balance in which they flow into one another, but that the two things are active in him. For example, you can meet mystical enthusiasts who ascend to the highest theosophical, symbolic regions, always wanting to rise above their heads, but in ordinary life they are philistines. Loving everything philistine, pedantic, materialistic, tough and so on - yes, tough! - goes quite well with mystical enthusiasm in a person. This, so to speak, obscures the balance deep within the unconscious. There, what is actually a twofold nature comes out in dualism. So in some ways, these two sides can also be present in a person, revealing themselves. One is not a philistine just because one is a dreamer. One can very well be a philistine and a dreamer at the same time. Figure 13 (Fig. 80):","text_trust":"verbatim","quote_safe":true,"title":"IV. The Symbolism of the Building at Dornach II","site_heading":null,"date":"1920-04-05","location":null,"word_count":157,"url":"https://anthroposophy.ai/v1/steiner/en/ga/288/1920-04-05/p034","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Architecture, Sculpture and Painting of the First Goetheanum","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA288/English/SOL2024/19200405p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/288/1920-04-05/p034"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/288/1920-04-05/p034","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"paired_german":{"status":"paired","german":[{"locus":"GA 288/1920-04-05/p034","passage_number":34,"text":"Aber es ist auch das andere möglich, dass die zwei Extreme im Menschen fortwirken, sodass der Mensch nicht einen ineinanderströmenden Ausgleich findet, sondern dass die beiden Dinge in ihm tätig sind. Man kann zum Beispiel schon kennenlernen mystische Schwärmer, die in höchste theosophische, symbolische Regionen hinaufsteigen, immer über ihren Kopf hinauswollen, aber im gewöhnlichen Leben Philister sind. Alles Philiströse, Pedantische, Materialistische lieben, Tantiges und so weiter lieben - ja, Tantiges! -, das geht ganz gut mit mystischem Schwärmen in einem Menschen zusammen. Das verdeckt sozusagen den Ausgleich tief im Unbewussten drinnen in ihm. Da kommt eigentlich dasjenige, was eine Zweiheit ist, im Dualismus heraus. Also in irgendeiner Weise können diese zwei Seiten auch sich selber offenbarend im Menschen vorhanden sein. Man ist nicht deshalb gleich kein Philister, weil man ein Schwärmer ist. Man kann ganz gut zu gleicher Zeit ein Philister sein und zu gleicher Zeit ein Schwärmer. Bild 13 (Abb. 80):","text_trust":"verbatim","quote_safe":true,"word_count":152,"url":"https://anthroposophy.ai/v1/steiner/de/ga/288/1920-04-05/p034"}],"english":["GA 288/1920-04-05/p034"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":152,"en_words":157,"ratio":1.03,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":6652,"original_word_count":6409,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Architecture, Sculpture and Painting of the First Goetheanum","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA288/English/SOL2024/19200405p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 288/1920-04-05/p034"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}