{"corpus":"steiner","locus":"GA 289/1921-12-30/p038-p041","extent":"range","passage_number":38,"through":41,"paragraph_count":4,"first_locus":"GA 289/1921-12-30/p038","last_locus":"GA 289/1921-12-30/p041","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"10. The Living Organic Style II Art: A Revelation of the Secret Laws of Nature","date":"1921-12-30","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Peter Stewart","identified_edition":"SOL2022","book_title":"The Ideas Behind the Building of the Goetheanum","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA289/English/SOL2022/19211230p01.html","evidence":"lecture_list_row","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"witness_completeness":{"ratio":1.11,"band":"comparable","note":null,"word_count":6207,"original_word_count":5586,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/289/1921-12-30/p038-p041","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/289/1921-12-30/p038-p041.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/289/1921-12-30#p038","word_count":387,"quote_safe":true,"passages":[{"passage_number":38,"locus":"GA 289/1921-12-30/p038","text":"Then the other figures, which are hidden in the whole harmony, are such that the next figures are more or less the figures of a Greek wisdom initiation: a kind of Pallas-Athena figure with the inspiring Apollo, an Egyptian initiate further up, with its inspiring being. Then we come to the whole region of evolving humanity, which strives to experience the human by perceiving duality in the world, good and evil, the Luciferic and the Ahrimanic. It is represented where this figure below, carrying a child in its hand, has above it the bright, seducing Lucifer and the dark, sinister Ahriman.[^6]","text_trust":"verbatim","quote_safe":true,"word_count":101,"url":"https://anthroposophy.ai/v1/steiner/en/ga/289/1921-12-30/p038","german_anchor":{"de_prefix":"1921-12-30","de_passages":[{"locus":"GA 289/1921-12-30/p032","url":"https://anthroposophy.ai/v1/steiner/de/ga/289/1921-12-30/p032"}],"bead_confidence":"high","length_check":{"de_words":173,"en_words":181,"ratio":1.05,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Peter Stewart","identified_edition":"SOL2022","book_title":"The Ideas Behind the Building of the Goetheanum","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA289/English/SOL2022/19211230p01.html","evidence":"lecture_list_row","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 289/1921-12-30/p032"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":39,"locus":"GA 289/1921-12-30/p039","text":"This corresponds to the whole region of humanity which extends from Persia to Central Europe and the West, where the human being, if they strive cognitively, has to struggle with dualism, where all the doubts which are caused by being caught between truth and error, between good and evil, are triggered in one’s feelings.","text_trust":"verbatim","quote_safe":true,"word_count":54,"url":"https://anthroposophy.ai/v1/steiner/en/ga/289/1921-12-30/p039","german_anchor":{"de_prefix":"1921-12-30","de_passages":[{"locus":"GA 289/1921-12-30/p032","url":"https://anthroposophy.ai/v1/steiner/de/ga/289/1921-12-30/p032"}],"bead_confidence":"high","length_check":{"de_words":173,"en_words":181,"ratio":1.05,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Peter Stewart","identified_edition":"SOL2022","book_title":"The Ideas Behind the Building of the Goetheanum","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA289/English/SOL2022/19211230p01.html","evidence":"lecture_list_row","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 289/1921-12-30/p032"],"missing_from_translation":["Lucifer","Ahriman"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":1.05,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":40,"locus":"GA 289/1921-12-30/p040","text":"If we approach the middle, in the east, we have this double form there. It is that which will one day grow out of the chaotic Russian. In the Russian soul we have, so to speak, the preparation for the soul-nature of the future, even if it has to work its way through the most diverse chaotic conditions. The human being exists in such a way that they basically always have a second person with them, and this also reveals itself to the contemplative gaze. Every Russian actually has their own human shadow which they carry with them. This then leads to feeling something like an inspiration from the gloomy soul, as is attempted here in the blue, on the other side in the orange angel figure and in the centaur-like figure that is above it. That relationship to nature and to the world, which the Russian soul has as a kind of soul of the future, is depicted there.","text_trust":"verbatim","quote_safe":true,"word_count":160,"url":"https://anthroposophy.ai/v1/steiner/en/ga/289/1921-12-30/p040","german_anchor":{"de_prefix":"1921-12-30","de_passages":[{"locus":"GA 289/1921-12-30/p033","url":"https://anthroposophy.ai/v1/steiner/de/ga/289/1921-12-30/p033"}],"bead_confidence":"high","length_check":{"de_words":153,"en_words":160,"ratio":1.05,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Peter Stewart","identified_edition":"SOL2022","book_title":"The Ideas Behind the Building of the Goetheanum","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA289/English/SOL2022/19211230p01.html","evidence":"lecture_list_row","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 289/1921-12-30/p033"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":41,"locus":"GA 289/1921-12-30/p041","text":"And all of this should come together to form the central image, which will then have its counterpart below in the wooden sculpture already mentioned. In the middle, in the east, you see the figure of Christ, above it the figure of Lucifer in red hues, below it, in various shades of brown, the figure of Ahriman. In this is to be felt what actually represents the essence of the human being.[^7]","text_trust":"verbatim","quote_safe":true,"word_count":72,"url":"https://anthroposophy.ai/v1/steiner/en/ga/289/1921-12-30/p041","german_anchor":{"de_prefix":"1921-12-30","de_passages":[{"locus":"GA 289/1921-12-30/p034","url":"https://anthroposophy.ai/v1/steiner/de/ga/289/1921-12-30/p034"}],"bead_confidence":"high","length_check":{"de_words":164,"en_words":206,"ratio":1.26,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Peter Stewart","identified_edition":"SOL2022","book_title":"The Ideas Behind the Building of the Goetheanum","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA289/English/SOL2022/19211230p01.html","evidence":"lecture_list_row","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 289/1921-12-30/p034"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":46,"passage_count":46,"word_count":5586},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":64,"passage_count":64,"word_count":6207,"completeness":{"ratio":1.11,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 289/1921-12-30/p032","passage_number":32,"text":"Dann sind [da] die anderen Figuren, die in die ganze Harmonik hineingeheimnisst sind so, dass die nächsten Figuren etwa die Figuren einer griechischen Weisheitseinweihung sind: eine Art Pallas-Athene-Gestalt (Abb. 75) mit dem inspirierenden Apollo (Abb. 76), ein ägyptischer Eingeweihter weiterhin oben (Abb. 78), mit dem Inspirator (Abb. 77). Dann kommen wir in den ganzen Bezirk der sich entwickelnden Menschheit, die zu dem Erleben des Menschlichen strebt dadurch, dass das Duale in der Welt wahrgenommen wird, das Gute und das Böse, das Luziferische und Ahrimanische (Abb. 79). Es ist dort dargestellt, wo unten diese Figur, die das Kind in der Hand trägt, über sich den hellen, verführenden Luzifer und den dunklen, finsteren Ahriman hat. Es entspricht das dem ganzen Bezirk der Menschheit, der sich aus dem Persischen herüber nach Mitteleuropa und nach dem Westen erstreckt, wo ja der Mensch, wenn er erkenntnismäßig strebt, mit dem Dualismus zu kämpfen hat, wo alle Zweifel, die in ihm hervorgerufen werden durch das Hineingestelltsein zwischen Wahrheit und Irrtum, zwischen das Gute und das Böse, in Empfindungen ausgelöst werden.","text_trust":"verbatim","quote_safe":true,"word_count":173,"url":"https://anthroposophy.ai/v1/steiner/de/ga/289/1921-12-30/p032"},{"locus":"GA 289/1921-12-30/p033","passage_number":33,"text":"Nähern wir uns mehr der Ostmitte, so haben wir dort diese Doppelgestalt (Abb. 83, 84). Es ist dasjenige, was einstmals aus dem chaotischen Russischen herauswachsen wird. In den russischen Seelen haben wir ja gewissermaßen die Vorbereitung für das Seelenhafte der Zukunft, wenn auch das sich durch die verschiedensten chaotischen Zustände hindurcharbeiten muss. Der Mensch ist da noch so, dass er im Grunde genommen immer einen Zweiten bei sich führt, und dem schauenden Blicke offenbart sich das auch. Jeder Russe hat eigentlich seinen eigenen Menschenschatten, den er mit sich führt. Das führt dann dazu, aus dem Dumpf-Seelischen so etwas als Inspiration zu empfinden, wie es versucht ist hier in der blauen, auf der anderen Seite in der orangenen Engelgestalt (Abb. 83, 85) und in der kentaurartigen Gestalt, die drüber ist (Abb. 84, 85). Jene Beziehung, welche die russische Seele hat als eine Art Zukunftsseele zu der Natur, zu der Welt, das ist da festgehalten.","text_trust":"verbatim","quote_safe":true,"word_count":153,"url":"https://anthroposophy.ai/v1/steiner/de/ga/289/1921-12-30/p033"},{"locus":"GA 289/1921-12-30/p034","passage_number":34,"text":"Und das alles soll sich zusammenschließen zu dem Mittelbilde (Abb. 86), das dann sein Gegenstück unten in der schon erwähnten Holzplastik haben wird. Sie sehen in der Mitte im Osten die Christusgestalt (Abb. 90), über ihr die Luzifergestalt in der Rottönung (Abb. 87), unter ihr in verschiedener Brauntönung die Ahrimangestalt (Abb. 88). In dem ist zu empfinden, was eigentlich des Menschen Wesenheit darstellt. Man lernt ja den Menschen nicht kennen, wenn man ihn nur so anschaut, wie er äußerlich konturiert für das physische Auge erscheint. Der Mensch trägt physisch, seelisch und geistig eine Dreiheit in sich. Er trägt physisch eine Dreiheit in der folgenden Art in sich. Er hat physisch in sich alles dasjenige, was uns fortwährend, während wir im Leben stehen, zum Altern bringt, was uns sklerotisch macht, was unsere Glieder verkalken lässt, was gewissermaßen den Tod mit seiner Gewalt immer in uns anwesend sein lässt. Das ist das physisch-ahrimanisch Wirkende. Nähme das überhand, so würden wir schon als Kinder der Greisenhaftigkeit verfallen.","text_trust":"verbatim","quote_safe":true,"word_count":164,"url":"https://anthroposophy.ai/v1/steiner/de/ga/289/1921-12-30/p034"}],"beads":[{"from":[37,38,39],"to":[32],"confidence":"high"},{"from":[40],"to":[33],"confidence":"high"},{"from":[41,42],"to":[34],"confidence":"high"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}