{"corpus":"steiner","locus":"GA 3/l06/p009","lang":"en","edition":"RSPI1963","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"To introduce the science of knowledge in this way is indeed a great advance on his earlier introduction. In self-observation, the activity of the I is actually seen, not one-sidedly turned in a particular direction, not as merely postulating existence, but revealing many aspects of itself as it strives to grasp the directly given world-content in thinking. Self-observation reveals the I engaged in the activity of building up the world-picture by combining the given with concepts. However, someone who has not elaborated the above considerations for himself—and who therefore does not know that the I only arrives at the full content of reality when it approaches the *given* with its thought-forms—for him, the process of knowledge appears to consist in spinning the world out of the I itself. This is why Fichte sees the world-picture more and more as a construction of the I. He emphasizes ever more strongly that for the science of knowledge it is essential to awaken the faculty for watching the I while it constructs the world. He who is able to do this appears to Fichte to be at a higher stage of knowledge than someone who is able to see only the construction, the finished product. He who considers only the world of objects does not recognize that they have first been created by the I. He who observes the I while it constructs, sees the *foundation* of the finished world-picture; he knows the means by which it has come into being, and it appears to him as the result of presuppositions which for him are given. Ordinary consciousness sees only what is postulated, what is in some way or other determined; it does not provide insight into the premises, into the reasons why something is postulated in just the way it is, and not otherwise. For Fichte it is the task of a completely new sense organ to mediate knowledge of these premises. This he expresses most clearly in his *Introductory Lecture to the Science of Knowledge*, delivered at Berlin University in the autumn of 1813:","text_trust":"verbatim","quote_safe":true,"title":"VI. Theory of Knowledge Free of Assumptions and Fichte's Science of Knowledge","site_heading":null,"date":null,"location":null,"word_count":343,"url":"https://anthroposophy.ai/v1/steiner/en/ga/3/l06/p009","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["MP1993","RSPI1963","SOL2024"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/3/l06/p009"},{"lang":"en","edition":"RSPI1963","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/3/l06/p009"},{"lang":"en","edition":"MP1993","edition_basis":null,"is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/3/l06/p009?edition=MP1993","paragraph_aligned":true},{"lang":"en","edition":"SOL2024","edition_basis":null,"is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/3/l06/p009?edition=SOL2024"}],"witness_completeness":{"ratio":1.16,"band":"comparable","note":null,"word_count":4501,"original_word_count":3893,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}