{"corpus":"steiner","locus":"GA 30/e01/p050","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"If a universal world-reason underlay the phenomena of nature, or some other spiritual primordial being (for instance, Schopenhauer's *will* or von Hartmann's *unconscious spirit*), then it follows that the human thinking spirit must also be created by this world-being. An agreement of the conceptions and ideas which the mind of man forms from phenomena, with the actual laws proper to these occurrences, would only be possible if the ideal world-artist called forth in the human soul the laws according to which he had previously created the entire world. But then man could only know his own mental activity through observation of the root-being by whom he is shaped, and not through self-observation. Indeed, there could be no self-observation, but only observation of the intentions and purposes of the primordial being. Mathematics and logic, for example, ought not to be developed by means of man's investigating the inner, proper nature of mental connections, but by his deducing these psychological truths from the intentions and purposes of the eternal world-reason. If human understanding were only the reflection of an eternal mind, then it could never possibly ascertain its own laws through self-observation, but must needs explain them from out of the eternal reason. But whenever such an explanation has been attempted, it is simply human reason which has been transferred to the world outside. When the mystic believes that he rises to the contemplation of God by sinking down into his own inner being, in reality he merely sees his own spirit, which he makes into God; and when Eduard von Hartmann speaks of ideas which utilise the laws of Nature as their hodmen-helpers in order to shape the building of the world, these ideas are only his own, by means of which he explains the world. Because observation of the manifestations of mind is *self-observation*, therefore it follows that it is man's own spirit which expresses itself in the mind, and not any external reason.","text_trust":"verbatim","quote_safe":true,"title":"I. Haeckel and His Opponents","site_heading":null,"date":null,"location":null,"word_count":324,"url":"https://anthroposophy.ai/v1/steiner/en/ga/30/e01/p050","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"TwoEssays","book_title":null,"publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Articles/GA030/English/TwoEssays/TwoEss_e01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/30/e01/p050"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/30/e01/p050","paragraph_aligned":true}],"german_anchor":{"de_prefix":"e01","de_passages":[{"locus":"GA 30/e01/p033","url":"https://anthroposophy.ai/v1/steiner/de/ga/30/e01/p033"}],"bead_confidence":"medium","length_check":{"de_words":372,"en_words":436,"ratio":1.17,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":1.14,"band":"comparable","note":null,"word_count":17236,"original_word_count":15055,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"not_established","translator":null,"identified_edition":"TwoEssays","book_title":null,"publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Articles/GA030/English/TwoEssays/TwoEss_e01.html","evidence":null,"reason":"no_translator_named","note":"Neither the lecture's own page nor rsarchive's lecture list names a translator for it. No translator is established for this lecture: nothing at the level of the lecture names one. Do not attribute this English to a translator, and do not borrow a credit from another lecture of the volume. Cite the German for anything load-bearing.","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 30/e01/p033"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}