IV. The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being

If we are able to free ourselves from such behaviour and to direct our anthroposophical study of man more, as I have indicated, to the bodily form of the child, so that his organism can tell us something of the character of his soul, then we are occupying ourselves with a child in a different way from the usual one. And, strangely enough, through such an attitude towards the child we shall develop love towards him, we shall gradually understand him with greater and greater love. And precisely through that we shall gain a powerful feeling of support for teaching and educating the child lovingly. These ways, which I have tried here to describe to you, are the ways in which we as teachers and educators shall acquire the right attitudes and feelings. For it would be quite the wrong method if, for instance, someone wanting to become a composer thought he could learn to compose by merely using a book on music theory, or if someone else took a book on aesthetics, read everything that was said there about painting and hoped thereby to become a painter. He will not turn into a painter, he will only become a painter if he learns to use colours, the actual handling of colour right into every movement of his hand, and so on. And you will become a sculptor only through grasping the forms of an organism. It is immensely interesting to grasp the forms of an organism, also as it is done for example in the art of sculpture. You will have quite a different feeling as a sculptor when you form a head or when you form the rest of the organism. In forming the head you will feel the head is working on you from within itself, you would have to retreat and make room for the head formation; a pressure issues from within it. When, on the other hand, you sculpture the rest of the organism you will feel: you are exerting pressure and at the same time this section of the organism is withdrawing from you. So your feelings are just the opposite when sculpturing the head or all the rest of the organism. This shows us that in every case we have to learn the appropriate treatment. In education it is the same. If you wished to teach in a school by following a manual on pedagogy it would be just like wanting to become a painter through using a manual on aesthetics. Nothing will come of this. If, on the other hand, you will practise anthroposophical study of man as outlined, as we are doing here, then the pedagogical talent will spring up in you, because many more people have the right disposition for it than you would think. And then you will develop certain faculties which a teacher needs quite specially if he wants to be a good teacher.