XIV. Aesthetic Education

GA 303/1922-01-05/p011 ·1922-01-05 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

As an extreme example, it would be incorrect for a statistician to gather statistics on soap consumption in certain districts without the least notion of how soap is manufactured. No one could understand such statistics without at least a general knowledge of how soap is made. But life has become so complex that it seems there is no end to all the things we must consider. Consequently, the principles of soul economy in teaching have become more important than ever. In fact, it is the only way to deal with this large problem in education. And making it even more difficult is the fact that we ourselves are clogged with erroneous, outmoded forms of education we receive during our own education, mistakes resulting from educational traditions that are no longer justifiable today.

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Cite: GA 303/1922-01-05/p011 · edition English