{"corpus":"steiner","locus":"GA 304/1922-04-23/p009","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"I speak here from the anthroposophical view of the world. This view I believe, does contain the great ideals of humanity. Perhaps, therefore, I may mention at this point a significant experience that explains fully—by means of “artistic seership”—something that was first known through feeling. I have already had occasion to speak about the way in which “exact clairvoyance” is being cultivated at the Goetheanum, the school of spiritual science in Dornach, Switzerland. I have described the paths to this exact clairvoyance in the books translated into English as *How to Know Higher Worlds*, *Theosophy*, and *An Outline of Occult Science*. By means of certain exercises, carried out no less precisely than in the learning of mathematics, we can strengthen our soul faculties. Gradually, we can so develop our powers of thought, feeling, and will that we are able to live with our souls consciously—not in the unconsciousness of sleep or in dreams—outside the body. We become able to leave behind the physical body with its intellectualistic thought—for this remains with the physical body—in full consciousness. Then we have “imaginations,” by which I do not mean such fanciful imaginings as are justified in artistic work, but I mean *true imaginations*, true pictures of the spiritual world surrounding us. Through what I have called “imagination,” “inspiration,” and “intuition,” we learn to perceive in the spiritual world. Just as we consciously perceive this physical world and, through our senses, learn to build an understanding of it as a totality from the single sensory impressions of sound and color, so from the spiritual perceptions of exact clairvoyance we learn to build up an understanding of the spiritual world as a totality. Exact clairvoyance has nothing to do with hallucinations and illusions that enter a human being pathologically, always clouding and decreasing consciousness. In exact clairvoyance, we come to know the spiritual world in full consciousness, as clearly and as exactly as when we do mathematical work. Transferring ourselves into high spiritual regions, we experience pictures comparable, not with what are ordinarily known as visions, but rather with memory pictures. But these are pictures of an absolutely real spiritual world.","text_trust":"verbatim","quote_safe":true,"title":"VIII. Shakespeare and the New Ideals","site_heading":null,"date":"1922-04-23","location":null,"word_count":356,"url":"https://anthroposophy.ai/v1/steiner/en/ga/304/1922-04-23/p009","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"René M. Querido","identified_edition":"AP1995","book_title":"Waldorf Education and Anthroposophy I","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA304/English/AP1995/19220423d01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/304/1922-04-23/p009"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/304/1922-04-23/p009","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1922-04-23","de_passages":[{"locus":"GA 304/1922-04-23/p005","url":"https://anthroposophy.ai/v1/steiner/de/ga/304/1922-04-23/p005"}],"bead_confidence":"medium","length_check":{"de_words":869,"en_words":718,"ratio":0.83,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":1.02,"band":"comparable","note":null,"word_count":5053,"original_word_count":4962,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"René M. Querido","identified_edition":"AP1995","book_title":"Waldorf Education and Anthroposophy I","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA304/English/AP1995/19220423d01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 304/1922-04-23/p005"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}