VIII. Waldorf Pedagogy

GA 304a/1923-08-10/p030 ·1923-08-10 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
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I would like to give another example from a moral perspective. If a child’s inherent religious feelings are nourished during religious education—feelings that live naturally in every child—the following observation can be made: Are there not people who, having reached a certain age, merely by their presence create a mood of blessing in those around them? We have all experienced how such a person enters a gathering. It is not the words of wisdom such people may speak that radiate this effect of blessing; their presence, tone of voice, and gestures are enough to create a mood of blessing in those around them. Such persons can teach us when we look back to their childhood days, at how they achieved this ability to bring grace and blessing to those around them. In childhood they respected a loved authority with almost religious veneration. No one in old age can be a blessing who has not learned in childhood to look up in loving veneration to a revered person of authority. I would like to express this symbolically in this way: If one wishes to be able in later life to lift one’s hands in blessing, one must have learned to fold them in prayer during childhood. Symbolically, the folded hands of prayer during childhood lead to the blessing hands of old age.

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Cite: GA 304a/1923-08-10/p030 · edition English