Lecture III

GA 326/1922-12-26/p028 ·1922-12-26 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

It is surprising, very surprising, to discover that ancient mathematics spoke quite differently about the triangle and the square. Modern nebulous mystics describe great mysteries, but there is no great mystery here. It is only what a person would have experienced inwardly in the blood when he walked the outline of a triangle or a square, not to mention the blood experience corresponding to the pentagram. In the blood the whole of geometry becomes qualitative inward experience. We arrive back at a time when one could truly say, as Mephistopheles does in Goethe's Faust, “Blood is a very special fluid.”[^7] This is because, inwardly experienced, the blood absorbs all geometrical forms and makes of them intense inner experiences. Thereby man learns to know himself as well. He learns to know what it means to experience a triangle, a square, a pentagram; he becomes acquainted with the projection of geometry on the blood and its experiences. This was once mysticism. Not only was mathematics, mathesis, closely related to mysticism, it was in fact the external side of movement, of the limbs, while the inward side was the blood experience. For the mystic of bygone times all of mathematics transformed itself out of a sum of spatial formations into what is experienced in the blood, into an intensely mystical rhythmic inner experience.

Read this passage in another edition
ENEnglish
Raw JSON: /v1/steiner/en/ga/326/1922-12-26/p028.json
Cite: GA 326/1922-12-26/p028 · edition English