III. Proletarian Demands and Their Future Practical Realization
You see, after such decisive facts have occurred, after the world war has just happened, one can have the opinion that new ideas really must come, but one cannot always emphasize again: We must stand still with our demands! That is what has been proclaimed for decades. We won't get anywhere by saying: we want a society that develops freely, we want a free social society for people - but how? - I have said that up to now it has been a kind of policy, now it is a matter of fact. The previous speaker quite rightly referred to Russia. That is quite right. At the moment when such decisive facts really emerge, we can no longer just grope around in uncertainty. Yes, it is a matter of being able to imagine something quite definite. And that, I believe, is what can be seen from what I have presented: it is not a program, but a direction. You can continue the present conditions from their present starting point wherever you want, if you only want to. Just take the reconstruction of the former conditions as it is in Russia. You can at any time in any field, when state administration has begun, throw off this spiritual life by first establishing free schools, by establishing free cooperatives in economic life, and so on. You can continue to work on any point, whatever the starting point may be. You must not imagine all this according to Swiss conditions. Life is becoming more and more international. In Germany, for example, something completely different is needed today than a few years ago. You can continue to work from any starting point; it will just be a matter of continuing to build. And I am counting on it, whether in a cooperative, in a trade union, in any party, there is already the possibility that something will emerge; wherever you sit, you can organize things in such a way that these three parts emerge in all areas. Then we will arrive at an organization that is truly appropriate and demanded by a healthy social organism, and not at a utopian or utopian socialization.