{"corpus":"steiner","locus":"GA 33/06_arthur_schopenhauer/p025","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"Schopenhauer's doctrine of salvation and compassion emerged from his doctrine of the will under the influence of Indian views: Brahmanism and Buddhism. Schopenhauer studied Indian religious ideas as early as 1813 in Weimar under the guidance of the Orientalist Friedrich Majer. He continued these studies in Dresden. He read the work \"Oupnek' hat\", which a Persian prince translated from Indian into Persian in 1640 and of which a Latin translation was published by the Frenchman Anquetil Duperron between 1801 and 1802. According to Brahmanism, all individual beings have emerged from a primordial being to which they return in the course of the world process. Through individualization, the evils and the end of the world have arisen, which will be destroyed as soon as the existence of the individual beings has ceased and only the primordial being will still exist. According to Buddhism, all existence is linked to pain. This would not be destroyed even if there were only one single primordial being. Only the destruction of all existence through renunciation and suppression of the passions can lead to salvation, to nirvana, that is, to the destruction of all existence.","text_trust":"verbatim","quote_safe":true,"title":"6. Arthur Schopenhauer","site_heading":null,"date":null,"location":null,"word_count":189,"url":"https://anthroposophy.ai/v1/steiner/en/ga/33/06_arthur_schopenhauer/p025","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":null,"publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Articles/GA033/English/SOL2024/06_Arthur_Schopenhauer.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/33/06_arthur_schopenhauer/p025"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/33/06_arthur_schopenhauer/p025","paragraph_aligned":true}],"paired_german":{"status":"paired","german":[{"locus":"GA 33/06_arthur_schopenhauer/p025","passage_number":25,"text":"Die Erlösungs- und Mitleidslehre Schopenhauers sind hervorgegangen aus seiner Willenslehre unter dem Einflusse indischer Anschauungen: dem Brahmanismus und Buddhismus. Mit indischen Religionsvorstellungen beschäftigte sich Schopenhauer schon 1813 in Weimar unter der Leitung des Orientalisten Friedrich Majer. Er setzte diese Studien in Dresden fort. Er las das Werk «Oupnek’ hat», das ein persischer Fürst im Jahre 1640 aus dem Indischen ins Persische übersetzt hat und von dem 1801 bis 1802 eine lateinische Übersetzung von dem Franzosen Anquetil Duperron erschienen ist. Nach dem Brahmanismus sind alle Einzelwesen aus einem Urwesen hervorgegangen, zu dem sie im Verlauf des Weltprozesses wieder zurückkehren. Durch die Individualisierung sind die Übel und das Weltelend entstanden, das vernichtet sein wird, sobald das Sein der Einzelwesen aufgehört haben wird und nur das Urwesen noch existieren wird. Nach dem Buddhismus ist alles Sein mit Schmerz verknüpft. Dieser wäre auch dann nicht vernichtet, wenn es bloß ein einziges Urwesen gäbe. Nur die Vernichtung alles Seins durch Entsagung und Unterdrückung der Leidenschaften kann zur Erlösung, zum Nirwana, das heißt zur Vernichtung alles Daseins führen.","text_trust":"verbatim","quote_safe":true,"word_count":172,"url":"https://anthroposophy.ai/v1/steiner/de/ga/33/06_arthur_schopenhauer/p025"}],"english":["GA 33/06_arthur_schopenhauer/p025"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":172,"en_words":189,"ratio":1.1,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.08,"band":"comparable","note":null,"word_count":10419,"original_word_count":9688,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":null,"publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Articles/GA033/English/SOL2024/06_Arthur_Schopenhauer.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 33/06_arthur_schopenhauer/p025"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. 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