{"corpus":"steiner","locus":"GA 33/06_arthur_schopenhauer/p026","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"At the end of 1818 (with the date 1819), \"The World as Will and Representation\" was published by Brockhaus in Leipzig. In the same year, Hegel was appointed to Berlin. Hegel held a completely opposite view to that of Schopenhauer. What for Schopenhauer could only create a reflection of the real, reason, was for Hegel the source of all knowledge. Through reason, man grasps being in its true form, the content of reason is the content of being; the world is the appearance of the rational, and life is therefore infinitely valuable because it is the representation of reason. This doctrine soon became the philosophy of the age and remained so until it had to give way to the rule of the natural sciences around the middle of the century. The latter did not want to justify anything from reason, but everything from experience. The flourishing of Hegelian philosophy prevented any influence of Scho penhauer's philosophy. It remained completely unnoticed. In 1835, Schopenhauer received the following information from Brockhaus in response to an inquiry about the sales of his main work: the work had not been distributed at all. A large part of it had had to be turned into waste paper.","text_trust":"verbatim","quote_safe":true,"title":"6. Arthur Schopenhauer","site_heading":null,"date":null,"location":null,"word_count":202,"url":"https://anthroposophy.ai/v1/steiner/en/ga/33/06_arthur_schopenhauer/p026","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":null,"publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Articles/GA033/English/SOL2024/06_Arthur_Schopenhauer.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/33/06_arthur_schopenhauer/p026"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/33/06_arthur_schopenhauer/p026","paragraph_aligned":true}],"paired_german":{"status":"paired","german":[{"locus":"GA 33/06_arthur_schopenhauer/p026","passage_number":26,"text":"Ende 1818 (mit der Jahreszahl 1819) erschien «Die Welt als Wille und Vorstellung» in Leipzig bei Brockhaus. In demselben Jahre wurde Hegel nach Berlin berufen. Hegel vertrat eine der Schopenhauerschen völlig entgegengesetzte Anschauung. Was für Schopenhauer nur einen Widerschein des Wirklichen schaffen kann, die Vernunft, ist für Hegel die Quelle aller Erkenntnis. Durch die Vernunft ergreift der Mensch das Sein in seiner wahren Gestalt, der Inhalt der Vernunft ist Inhalt des Seins; die Welt ist die Erscheinung des Vernünftigen, und das Leben deshalb unendlich wertvoll, weil es Darstellung der Vernunft ist. Diese Lehre wurde bald die Zeitphilosophie und blieb es, bis sie um die Mitte. des Jahrhunderts der Herrschaft der Naturwissenschaften weichen mußte. Diese wollen nichts aus der Vernunft, son dern alles aus der Erfahrung begründen. Das Aufblühen der Hegelschen Philosophie verhinderte jeden Einfluß der Scho penhauerschen. Diese blieb völlig unbeachtet. Im Jahre 1835 erhielt Schopenhauer von Brockhaus auf eine Anfrage we gen des Absatzes seines Hauptwerkes die Auskunft: das Werk habe gar keine Verbreitung gefunden. Ein großer Teil habe zu Makulatur gemacht werden müssen.","text_trust":"verbatim","quote_safe":true,"word_count":175,"url":"https://anthroposophy.ai/v1/steiner/de/ga/33/06_arthur_schopenhauer/p026"}],"english":["GA 33/06_arthur_schopenhauer/p026"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":175,"en_words":202,"ratio":1.15,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.08,"band":"comparable","note":null,"word_count":10419,"original_word_count":9688,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":null,"publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Articles/GA033/English/SOL2024/06_Arthur_Schopenhauer.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 33/06_arthur_schopenhauer/p026"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}