{"corpus":"steiner","locus":"GA 334/1920-03-18/p009-p013","extent":"range","passage_number":9,"through":13,"paragraph_count":5,"first_locus":"GA 334/1920-03-18/p009","last_locus":"GA 334/1920-03-18/p013","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"5. Spiritual Forces in Education and in National Life","date":"1920-03-18","location":null,"alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From a Unitary State to the Tripartite Social Organism","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA334/English/SOL2024/19200318s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":9598,"original_word_count":9332,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-03-18/p009-p013","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-03-18/p009-p013.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-03-18#p009","word_count":1197,"quote_safe":true,"passages":[{"passage_number":9,"locus":"GA 334/1920-03-18/p009","text":"It was simply not known that it is possible to permeate human thinking with the will in such a way that in this well-trained, will-borne thinking, arbitrariness disappears just as it disappears in relation to that thinking which is only concerned with external facts or with experiments. In order to discover such thinking, which is permeated by the will, it requires, however, spiritual exercises performed with energy, care and patience. To this end, a person who wants to become a spiritual researcher, who really wants to penetrate into the spiritual world, from which alone knowledge of man can flow, must repeatedly and repeatedly over long periods of time and with inner soul methodology, hold thoughts in which he develops nothing but inner volition. He must develop such volition in these thoughts as one otherwise only develops in the outer world. In the outer world one loves, one hates, one takes up this or that activity, rejects this or that activity. In the outer world one has to deal with something about which one can only have opinions. One has to deal with something that contains crises. Whatever one recognizes in the outer world through one's will, or against which one is fought, must be carried into the world of one's thoughts if one wants to become a spiritual researcher, and one will gradually notice that these thoughts really become powers carried by the will, imbued with inner conformity to law. You must accept what I have just said in apparent abstraction in such a way that the work that is characterized by it, the inner soul work, is one that takes a long time and is carried out just as methodically, albeit in the spiritual realm, as everything we do with the most precise instruments for our chemical or physical experiments. Just as the chemist or the physicist carries out his experiments with exactitude, so the spiritual researcher carries out that which is the weighing of one thought against another, the effect of one thought upon another. In this way, abstract thinking, which has developed under the influence of natural scientific research in the course of the last three to four hundred years, rises to become an inwardly living thinking, a thinking that is more an image-gazing of a spiritual nature than ordinary abstract thinking. This is one side of it, which must be developed into real knowledge of the human being, because it is impossible to use that abstract thinking for this knowledge of the human being, which must be a spiritual knowledge, a spiritual vision, that celebrates its great triumphs in natural science. But this thinking, which is fully at home in natural science, has certain, I would say impossible results, especially in social life in the broadest sense. The more abstract our thinking becomes, the more dogmatic it becomes in the individual. Certainly, one becomes very critical, conscientious, and methodical when applying the thinking cultivated in the last three to four centuries. But one does become opinionated with regard to one's social integration into all of humanity or into a part of humanity. Just do some research and you will see when you stick to the thinking that has made science great: you get used to always being right — and the other person is right too! And people, that would be the extreme, basically couldn't communicate with each other at all.","text_trust":"verbatim","quote_safe":true,"word_count":565,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-03-18/p009","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From a Unitary State to the Tripartite Social Organism","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA334/English/SOL2024/19200318s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 334/1920-03-18/p009"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":10,"locus":"GA 334/1920-03-18/p010","text":"Are we not living in the midst of this state of affairs? Today, anyone who has gone through a life of trials and tribulations and has struggled with problems for decades, who is compelled by today's education of humanity to present these problems in the accessible, conventional forms of spiritual-scientific concepts, he does not find young people everywhere who come and say, with their one-and-a-half decades of experience at most: This is my point of view, this is what I think, this is what I counter with my rich life experiences. And finally, taken in the abstract, one cannot even disagree with these beginners in life, who can think just as logically as the aged with life experience. scientific knowledge is basically not bound to human development. It is something that one achieves, wherever one finds oneself, and which one finally attains when one has reached a certain degree of adulthood. And so we can say: this abstract thinking, this intellectualism, which has today reached a high degree of perfection, gives everyone something that they actually want to communicate to everyone else, but which the other person already knows from within themselves. They want to communicate in social life. They cannot communicate because the other person is not inclined to receive the message, but at most to counter it with their point of view.","text_trust":"verbatim","quote_safe":true,"word_count":224,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-03-18/p010","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From a Unitary State to the Tripartite Social Organism","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA334/English/SOL2024/19200318s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 334/1920-03-18/p010"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":11,"locus":"GA 334/1920-03-18/p011","text":"What makes science great is inapplicable in social life, because in it man gives, would like to give, something that no one else really wants to receive because he already believes he has it. Whoever really thinks through what the real basic direction of our entire present-day soul life is, will have to see much of what is present in our social life today in terms of destructive forces, which drive people apart instead of bringing them together. He will have to see it partly in what I have now characterized as a peculiarity and social consequence of abstract thinking, which is useful precisely for natural science.","text_trust":"verbatim","quote_safe":true,"word_count":107,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-03-18/p011","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From a Unitary State to the Tripartite Social Organism","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA334/English/SOL2024/19200318s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 334/1920-03-18/p011"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":12,"locus":"GA 334/1920-03-18/p012","text":"Spiritual science will lead beyond this thinking because it cultivates that which remains unconscious in today's thinking, because it pushes the will – that is precisely what remains unconscious – into this thinking, because it develops deliberate thinking. And from deliberate thinking, real knowledge of human nature can follow. But that is only one element.","text_trust":"verbatim","quote_safe":true,"word_count":55,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-03-18/p012","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From a Unitary State to the Tripartite Social Organism","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA334/English/SOL2024/19200318s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 334/1920-03-18/p012"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":13,"locus":"GA 334/1920-03-18/p013","text":"The other element is that, under the influence of this way of thinking, as it has emerged in the scientific world view, man has also come to contrast volition-barren thinking with thought-barren willing. Today's human being basically consists of this duality, of that soul element that cannot be described other than as volition-devoid thinking, and of the other soul element that must be described as thought-devoid willing. Spiritual scientific knowledge, in the same way that it attempts to integrate the will into thinking, seeks to bring the person who wants to become a spiritual researcher to face his own actions, the results of his own will, with an objectivity that is otherwise only applied to external facts. When he sets out on the path of spiritual research, man must become a faithful observer of what he himself does and what he himself wills. In a sense, he must first of all lift himself up ideationally and walk beside himself as in a higher self. And this higher self must observe the human being in everything he does, as one would otherwise only observe when observing external natural facts or conducting experiments. For then one learns to develop thoughts from something that, especially in the last three to four centuries, has been dominated and impulsed by the most personal emotions, particularly in certain radical, extreme circles. One learns to recognize that in thoughts which one otherwise does not see at all, whose thoughts otherwise remain completely unconscious.","text_trust":"verbatim","quote_safe":true,"word_count":246,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-03-18/p013","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From a Unitary State to the Tripartite Social Organism","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA334/English/SOL2024/19200318s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 334/1920-03-18/p013"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":40,"passage_count":40,"word_count":9332},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":40,"passage_count":40,"word_count":9598,"completeness":{"ratio":1.03,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 334/1920-03-18/p009","passage_number":9,"text":"Man hat eben nicht gewußt, daß es möglich ist, das Denken des Menschen mit dem Willen so zu durchdringen, daß bei diesem wohlgeschulten, willengetragenen Denken ebenso jede Willkür verschwindet, wie sie verschwindet gegenüber jenem Denken, das sich nur mit äußeren Tatsachen oder mit Experimenten befaßt. Um ein solches Denken, das vom Willen durchdrungen ist, aufzufinden, dazu gehören allerdings mit Energie, Sorgfalt und Geduld vollbrachte innerliche Seelenübungen. Dazu gehört, daß der Mensch, der ein Geistesforscher werden will, der wirklich eindringen will in die geistige Welt, aus der allein heraus Erkenntnis des Menschen erfließen kann, daß der Mensch sich immer wieder und wiederum durch lange Zeiten und mit innerlicher Seelenmethodik Gedanken vorhält, an denen er nichts anderes entwickelt, als innerliches Wollen, daß er an diesen Gedanken ein solches Wollen entwickelt, wie man es sonst nur in der äußeren Welt entwickelt. In der äußeren Welt liebt man, haßt man, man nimmt diese oder jene Tätigkeit auf, weist diese oder jene Tätigkeit ab. Man hat es in der äußeren Welt zu tun mit etwas, worüber man bloß Ansichten haben kann. Man hat es mit dem zu tun, was Krisen in sich enthält. Dasjenige, was man da in der äußeren Welt durch seinen Willen erkennt, oder wovon man bekämpft wird, das muß man hineintragen, wenn man Geistesforscher werden will, in die Welt seiner Gedanken, und man wird nach und nach bemerken, daß diese Gedanken wirklich willengetragene Mächte werden, von innerer Gesetzmäßigkeit durchtränkt. Sie müssen nur das, was ich jetzt eben in scheinbarer Abstraktheit gesagt habe, so hinnehmen, daß die Arbeit, die damit charakterisiert wird, die innere Seelenarbeit, eine solche ist, die lange Zeit in Anspruch nimmt, die wahrhaftig nicht weniger methodisch, wenn auch auf geistigem Felde, durchgeführt wird, als alles dasjenige, was wir mit den exaktesten Präzisionsinstrumenten für unsere chemischen oder physikalischen Experimente durchführen. Wie der Chemiker oder der Physiker exakt seine Experimente durchführt, so führt der Geistesforscher dasjenige durch, was Abwägen des einen Gedankens an dem anderen ist, Wirkung des einen Gedankens auf den anderen. Er kommt dadurch dazu, daß das abstrakte Denken, das gerade unter dem Einfluß des naturwissenschaftlichen Forschens im Laufe der drei bis vier letzten Jahrhunderte sich herausgebildet hat, zu einem innerlich lebendigen Denken aufsteigt, zu einem Denken, das mehr ein Bildanschauen geistiger Art ist als das gewöhnliche abstrakte Denken. Das ist die eine Seite, die ausgebildet werden muß zu wirklicher Menschenerkenntnis, weil es unmöglich ist, jenes abstrakte Denken zu gebrauchen für diese Menschenerkenntnis, die eine Geist-Erkenntnis sein muß, eine Geistanschauung, das in der Naturwissenschaft seine großen Triumphe feiert. Allein dieses Denken, das in der Naturwissenschaft voll am Platze ist, dieses Denken hat insbesondere im sozialen Leben im weitesten Sinne gewisse, ich möchte sagen, unmögliche Ergebnisse. Je abstrakter unser Denken wird, desto rechthaberischer im einzelnen Menschen wird es. Gewiß, man wird sehr kritisch, man wird gewissenhaft, man wird methodisch, wenn man das in den letzten drei bis vier Jahrhunderten großgezogene Denken anwendet. Aber man wird doch in bezug auf seine soziale Eingliederung in die ganze Menschheit oder in einen Teil der Menschheit rechthaberisch. Man forsche nur einmal nach und man wird sehen, wenn man sich an das Denken hält, das die Naturwissenschaft groß gemacht hat: Man gewöhnt sich daran, immer recht zu haben — und der andere hat auch recht! Und die Menschen, das würde das Extrem sein, könnten sich im Grunde genommen eigentlich gar nichts mehr mitteilen.","text_trust":"verbatim","quote_safe":true,"word_count":557,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-03-18/p009"},{"locus":"GA 334/1920-03-18/p010","passage_number":10,"text":"Leben wir nicht mitten in diesem Zustande? Findet nicht heute derjenige, der durch eine prüfungsreiche Lebenserfahrung gegangen ist und durch Jahrzehnte gerungen hat mit den Problemen, der genötigt ist, aus der heutigen Menschheitserziehung heraus diese Probleme in den gangbaren gebräuchlichen Formen der geisteswissenschaftlichen Begriffe darzustellen, findet er nicht überall die jüngsten Leute, die kommen und sagen mit ihrer anderthalb Jahrzehnte höchstens dauernden Erfahrung: Das ist mein Standpunkt, das denke ich, das setze ich entgegen den reichen Lebenserfahrungen. Und schließlich, abstrakt genommen, kann man diesen Lebensanfängern, die ebensogut logisch denken können wie die lebenserfahrenen Greise, man kann ihnen nicht einmal unrecht geben, denn dasjenige, was den Nerv ausmacht unseres gegenwärtigen wissenschaftlichen Erkennens, das ist im Grunde nicht gebunden an menschliche Entwickelungen, das ist etwas, was man erreicht, wohinein man sich findet, und was man schließlich, wenn man einen gewissen Grad von Erwachsenheit erreicht hat, eben erlangt. Und so kann man sagen: Dieses abstrakte Denken, dieser Intellektualismus, der es heute zu einem hohen Grade an Vollkommenheit gebracht hat, der gibt jedem etwas, was er eigentlich jedem anderen mitteilen möchte, aber was der andere schon von sich selber aus weiß. Man möchte sich mitteilen im sozialen Leben. Man kann sich nicht mitteilen, weil der andere nicht geneigt ist, die Mitteilung zu empfangen, sondern höchstens ihr seinen Standpunkt entgegenzustemmen.","text_trust":"verbatim","quote_safe":true,"word_count":215,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-03-18/p010"},{"locus":"GA 334/1920-03-18/p011","passage_number":11,"text":"Was die Naturwissenschaft groß macht, das ist unanwendbar im sozialen Leben, denn der Mensch gibt dadurch etwas, möchte etwas geben, was kein anderer eigentlich empfangen will, weil er es schon zu haben glaubt. Wer nur richtig durchdenkt dasjenige, was die wirkliche Grundrichtung unseres ganzen heutigen Seelenlebens ist, der wird vieles von dem, was heute in unserem sozialen Leben an Zerstörungskräften vorhanden ist, was die Menschen auseinandertreibt, statt sie zusammenzuführen, er wird es zum Teil in dem sehen müssen, was ich jetzt als eine Eigentümlichkeit und soziale Konsequenz des abstrakten, gerade für die Naturwissenschaft tauglichen Denkens charakterisiert habe.","text_trust":"verbatim","quote_safe":true,"word_count":97,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-03-18/p011"},{"locus":"GA 334/1920-03-18/p012","passage_number":12,"text":"Über dieses Denken hinaus wird Geisteswissenschaft führen, weil sie kultiviert dasjenige, was unbewußt bleibt in dem heute gebräuchlichen Denken, weil sie das Wollen - das ist es eben, was unbewußt bleibt — in dieses Denken hineindrängt, weil sie willentliches Denken entwickelt. Und aus dem willentlichen Denken heraus kann wirkliche Menschenkenntnis erfolgen. Aber das ist nur das eine Element.","text_trust":"verbatim","quote_safe":true,"word_count":58,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-03-18/p012"},{"locus":"GA 334/1920-03-18/p013","passage_number":13,"text":"Das andere ist, daß gerade unter dem Einfluß dieser Denkweise, wie sie in der naturwissenschaftlichen Weltanschauung hervorgetreten ist, der Mensch auch dazu gekommen ist, gegenüberzustellen dem willensentblößten Denken das gedankenentblößte Wollen. Aus dieser Zweiheit besteht im Grunde genommen der heutige Mensch, aus jenem Seelenelemente, das man nicht anders bezeichnen kann, als willensentblößtes Denken, und aus dem anderen Seelenelemente, das man bezeichnen muß als gedankenentblößtes Wollen. Geisteswissenschaftliche Erkenntnis, sie sucht ebenso, wie sie den Willen hineinzuschieben versucht in das Denken, den Menschen, der ein Geistesforscher werden will, dazu zu bringen, seinen eigenen Handlungen, seinen eigenen Willensergebnissen mit einer solchen Objektivität gegenüberzustehen, wie man sonst nur gegenübersteht äußeren Tatsachen. Der Mensch muß werden, wenn er sich auf den Weg des Geistesforschens begibt, ein treuer Beobachter dessen, was er selber tut, was er selber will. Gewissermaßen muß er sich ideell zunächst herausheben und muß wie in einem Höheren von sich selbst neben sich einhergehen. Und dieses Höhere neben sich selbst muß den Menschen so beobachten in allem, was er tut, wie man sonst nur beobachtet, wenn man äußere Naturtatsachen oder das Experiment beobachtet. Denn dann lernt man an etwas Gedanken entwickeln, was gerade in den letzten drei bis vier Jahrhunderten am allermeisten, besonders bei gewissen radikalen extremen Kreisen, nur beherrscht und impulsiert wird von den persönlichsten Emotionen. Man lernt erkennen dasjenige in Gedanken, worauf man sonst eigentlich gar nicht sieht, dessen Gedanken sonst völlig im Unbewußten bleiben.","text_trust":"verbatim","quote_safe":true,"word_count":234,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-03-18/p013"}],"beads":[{"from":[9],"to":[9],"confidence":"high","pairing_state":"verified"},{"from":[10],"to":[10],"confidence":"high","pairing_state":"verified"},{"from":[11],"to":[11],"confidence":"high","pairing_state":"verified"},{"from":[12],"to":[12],"confidence":"high","pairing_state":"verified"},{"from":[13],"to":[13],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. 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