{"corpus":"steiner","locus":"GA 334/1920-05-06/p053-p059","extent":"range","passage_number":53,"through":59,"paragraph_count":7,"first_locus":"GA 334/1920-05-06/p053","last_locus":"GA 334/1920-05-06/p059","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"11. The Spiritual and Moral Strength of Contemporary Peoples in the Light of Spiritual Science (Anthroposophy)","date":"1920-05-06","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"From a Unitary State to the Tripartite Social Organism","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA334/English/SOL2024/19200506s01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. 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There I have tried to show people the way to freedom and morality at the same time, so that nothing can be found in this book that would be born out of a one-sided, nationalistic direction. Everything is thought out so that the Oriental can think like the Westerner and like the Mediterranean man. There is absolutely no mention of any national differentiation in it.","text_trust":"verbatim","quote_safe":true,"word_count":94,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-05-06/p053","german_anchor":{"de_prefix":"1920-05-06","de_passages":[{"locus":"GA 334/1920-05-06/p052","url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p052"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":94,"en_words":94,"ratio":1.0,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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This is precisely what a real understanding of this nationality shows.","text_trust":"verbatim","quote_safe":true,"word_count":92,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-05-06/p054","german_anchor":{"de_prefix":"1920-05-06","de_passages":[{"locus":"GA 334/1920-05-06/p053","url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p053"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":85,"en_words":92,"ratio":1.08,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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And when it is built on human individuality, then one arrives at the basis on which morality must rest in social life: in social life, morality must rest on the trust that the individual can have in the individual. This trust must be there. This is what education must work towards, the education that alone can bring about an improvement in our social conditions.","text_trust":"verbatim","quote_safe":true,"word_count":74,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-05-06/p055","german_anchor":{"de_prefix":"1920-05-06","de_passages":[{"locus":"GA 334/1920-05-06/p054","url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p054"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":75,"en_words":74,"ratio":0.99,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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No, organization will never bring order; rather, the social organism can only flourish to the extent that one person can have trust in another, that morality is anchored in the human individuality.","text_trust":"verbatim","quote_safe":true,"word_count":54,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-05-06/p056","german_anchor":{"de_prefix":"1920-05-06","de_passages":[{"locus":"GA 334/1920-05-06/p055","url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p055"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":64,"en_words":54,"ratio":0.84,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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This is because what emerges as ethics, as a moral idea, must in fact arise out of the individuality of the single human being.","text_trust":"verbatim","quote_safe":true,"word_count":40,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-05-06/p057","german_anchor":{"de_prefix":"1920-05-06","de_passages":[{"locus":"GA 334/1920-05-06/p056","url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p056"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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It says: the moral impulses are in every human being, therefore they are different in every human being. — You see, that is materialism. The real insight is exactly the opposite. It is true: the ethical foundation is in every human individual. But in the highest sense, it is a wonderful fact that it is the same in every human individual; it is not a kind of predetermined sameness, not an organized sameness, but a given sameness that appears among human beings. And again and again we approach every human being to establish, together with each person, trusting moral impulses.","text_trust":"verbatim","quote_safe":true,"word_count":121,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-05-06/p058","german_anchor":{"de_prefix":"1920-05-06","de_passages":[{"locus":"GA 334/1920-05-06/p057","url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p057"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":118,"en_words":121,"ratio":1.03,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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This shows how, starting from spiritual-oriental primeval times, to human feeling in the middle of the earth, to human abstraction, to human understanding of the world, to understanding both the world and nature, how this is the way to finally bring man to truly grasp freedom.","text_trust":"verbatim","quote_safe":true,"word_count":204,"url":"https://anthroposophy.ai/v1/steiner/en/ga/334/1920-05-06/p059","german_anchor":{"de_prefix":"1920-05-06","de_passages":[{"locus":"GA 334/1920-05-06/p058","url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p058"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":202,"en_words":204,"ratio":1.01,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Da ist versucht worden, den Menschen den Weg zu Freiheit und zugleich zur Sittlichkeit zu zeigen, so daß in diesem Buche aber auch gar nichts gefunden werden kann, was nur aus einer einseitigen, völkischen Richtung heraus geboren wäre. Da ist alles so gedacht, daß es der Orientale so denken kann wie der Westmensch und wie der mittelländische Mensch. Da ist überhaupt von einer Volksdifferenzierung nichts darin.","text_trust":"verbatim","quote_safe":true,"word_count":94,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p052"},{"locus":"GA 334/1920-05-06/p053","passage_number":53,"text":"Da ist wie eine selbstverständliche Note durch das ganze Buch durchgehend, daß der Mensch noch nicht Vollmensch ist, wenn er sich als Angehöriger einer menschlichen Differenzierung fühlt, einer Nation, eines Volkes fühlt, daß er Vollmensch ist erst, wenn er herauswächst aus dieser Differenzierung. Gewiß, der Mensch ist Russe, der Mensch ist Engländer, der Mensch ist Franzose; aber der Franzose, der Russe, der Engländer ist als solcher nicht Mensch, sondern der Mensch muß aus seinem Volkstum herauswachsen. Das zeigt gerade ein wirkliches verständnisvolles Betrachten dieses Volkstums.","text_trust":"verbatim","quote_safe":true,"word_count":85,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p053"},{"locus":"GA 334/1920-05-06/p054","passage_number":54,"text":"Dann aber kommt man dazu, die Sittlichkeit auf die menschliche Individualität zu bauen. Und baut man sie auf die menschliche Individualität, dann kommt man darauf, worauf im sozialen Zusammenleben die Sittlichkeit beruhen muß: Die Sittlichkeit muß im sozialen Zusammenleben beruhen auf dem Vertrauen, das der einzelne Mensch zum einzelnen Menschen haben kann. Dieses Vertrauen muß da sein können. Dahin muß die Erziehung wirken, jene Erziehung, welche uns allein eine Besserung unserer sozialen Verhältnisse bringen kann.","text_trust":"verbatim","quote_safe":true,"word_count":75,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p054"},{"locus":"GA 334/1920-05-06/p055","passage_number":55,"text":"Man erwähnt in gewissen Kreisen immer wieder und wiederum, daß nur der Zwang, daß nur die Macht, nur die Organisation dasjenige sein könne, was innerhalb des menschlichen sozialen Organismus Ordnung macht. Nein, nimmermehr wird die Organisation Ordnung machen; sondern der soziale Organismus kann nur gedeihen, insoweit als ein Mensch zu anderen Menschen Vertrauen haben kann, als die Sittlichkeit in der menschlichen Individualität verankert wird.","text_trust":"verbatim","quote_safe":true,"word_count":64,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p055"},{"locus":"GA 334/1920-05-06/p056","passage_number":56,"text":"«Ethischer Individualismus» wurde genannt dasjenige, was ich in meiner «Philosophie der Freiheit» zu begründen versuchte, «Ethischer Individualismus» aus dem Grunde, weil in der Tat dasjenige, was als Ethik, was als sittliche Idee auftritt, aus der Individualität des einzelnen Menschen heraus auftreten muß.","text_trust":"verbatim","quote_safe":true,"word_count":42,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p056"},{"locus":"GA 334/1920-05-06/p057","passage_number":57,"text":"Aber nun kommt das Bedeutsame. Ich habe Ihnen gestern eine Stelle vorgelesen von einer Persönlichkeit, die mit dem Materialisten Moleschott korrespondierte. Da wird gesagt: Die sittlichen Impulse sind in jedem Menschen, deshalb in jedem Menschen anders. — Sehen Sie, das ist Materialismus. Die wirkliche Einsicht ist die genau entgegengesetzte. Wahr ist es: die ethische Grundlegung ist in jedem menschlichen Individuum. Aber im höchsten Sinne tritt uns das wunderbar entgegen, daß sie in jedem menschlichen Individuum dieselbe ist; nicht eine irgendwie vorherbestimmte Gleichheit, nicht eine organisierte Gleichheit, sondern eine gegebene Gleichheit ist es, die unter den Menschen auftritt. Und immer wieder von neuem treten wir vor jeden Menschen hin, um mit jedem Menschen zusammen vertrauensvoll sittliche Impulse zu begründen.","text_trust":"verbatim","quote_safe":true,"word_count":118,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p057"},{"locus":"GA 334/1920-05-06/p058","passage_number":58,"text":"Das ist dasjenige, was den ethischen Individualismus, wenn er richtig erfaßt wird, wenn er begriffen wird als der wahre Akt der menschlichen Freiheit, zu gleicher Zeit zur universellen Ethik macht, und was uns hoffen läßt, daß wir dahin kommen als sittliche Menschen, daß wir ebensowenig, wie, wenn wir einander auf der Straße begegnen, es richtig finden, daß der eine den anderen, indem er an ihm vorbeigeht, anrempelt - man weicht sich selbstverständlich aus -, so wird, wenn jenes Menschenbewußtsein, von dem ich Ihnen gestern und vorgestern gesprochen habe, aus geisteswissenschaftlichen Untergründen die Menschen ergreift, so wird sie solches Empfinden, solches Denken in den Menschen erzeugen, daß dasjenige, was sittlich unter ihnen lebt, so selbstverständlich wird, wie das, daß man sich nicht anrempelt gegenseitig, wenn man aneinander vorbeigeht. Wir können, wenn wir so als Menschen nebeneinander leben, daß wir den Menschen, begegnend in welcher Lage immer im Leben, verstehen werden; wir können Sittlichkeit aus der Menschennatur selbst heraus bringen. Das zeigt, wie, ausgehend von geistig-orientalischen Urzeiten, zum Menschenfühlen in der Erdenmitte, zur menschlichen Abstrahierung, zum menschlichen Verstehen der Welt, zum Verstehen sowohl der Welt als der Natur, wie das der Weg ist, um endlich den Menschen wirklich zum Erfassen der Freiheit zu bringen.","text_trust":"verbatim","quote_safe":true,"word_count":202,"url":"https://anthroposophy.ai/v1/steiner/de/ga/334/1920-05-06/p058"}],"beads":[{"from":[53],"to":[52],"confidence":"high","pairing_state":"proposed"},{"from":[54],"to":[53],"confidence":"high","pairing_state":"proposed"},{"from":[55],"to":[54],"confidence":"high","pairing_state":"proposed"},{"from":[56],"to":[55],"confidence":"high","pairing_state":"proposed"},{"from":[57],"to":[56],"confidence":"high","pairing_state":"proposed"},{"from":[58],"to":[57],"confidence":"high","pairing_state":"proposed"},{"from":[59],"to":[58],"confidence":"high","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. 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