XIII. The Sacraments, Evolution and Involution

GA 343/sacraments_evolution_and_involution/p050 ·1921-10-02 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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We can add, so to speak, the process of evolution to that of involution. Thus, we have exhausted the individual life of a human being, and there are still two human relationships left that are no longer of an individual nature. The one relationship is where the human being, standing here on earth in his physical bodily being, actually treasures a soul-spiritual relationship in heaven, so that the umbilical cord to his soul spiritual, which had been severed, so to speak, now again is reconnected to the soul-spiritual. This doesn't involve individual people; it involves the relationship of exchange with the heavenly-spiritual. This is something which is present in all people, albeit unconsciously. If we were to be completely severed from the soul-spiritual, we would never find our way back, it is a deep process of involution which is eternally present in us, quite a hidden process, even more hidden than what happens in the inner soul life when the organism passes through death; for this reason it is a process which in the course of individual lives of people do not become conscious at all. For this, an outer evolutionary process must be looked for and this evolutionary process is given in the ritual of priest ordination. As the sixth one, we have a process which is given out of itself, as I said - you could call it a connection—and corresponding as its counter impulse or the outer evolutionary process, in the priest ordination. ( He writes on the blackboard.)

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Cite: GA 343/sacraments_evolution_and_involution/p050 · edition English