{"corpus":"steiner","locus":"GA 348/1922-12-20/p015","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"As human beings we can only taste, but why is this so? If we had fins and were fishes—which would be an interesting existence—every time we ate, the taste would penetrate right through our fins. But then we would have to swim in water, where we would find everything even the delicate substances well-dissolved. The fish tastes all the traces of substances that are in the water and follows the direction of its taste, which is constantly penetrating into the fins. If something pleasant flows in its direction, the fish will taste it, and its fins will immediately move toward it. We men cannot do what the fish can because we have no fins; in us they are completely lacking. But since we cannot use the sensation of taste to move around, we intensify it within. Fishes have a highly developed sense of taste, but they have no inward sense of it. We human beings have the taste within, we experience it; fishes exist in the totality of the water and experience taste together with the surrounding water. People have wondered why a fish swims far out into the ocean when it wants to lay its eggs. They swim far out, not only into the Atlantic Ocean, but also into other parts of the earth's oceans, and then the young slowly return to European waters. Why is this? Well, European fishes that swim around in our rivers are fresh-water fishes, but the eggs cannot mature in fresh water. Fishes sense by taste that a trace of salt flows toward the outlet of a river; they then swim out into the sea. If the sun shines differently on the other side of the earth, they taste that and by this sense swim halfway around the globe. Then the young taste their way back again to where the parent fishes have dwelt. So we see that fishes follow their taste in every way.","text_trust":"verbatim","quote_safe":true,"title":"VII. Spiritual-Scientific Foundations for a True Physiology","site_heading":null,"date":"1922-12-20","location":null,"word_count":321,"url":"https://anthroposophy.ai/v1/steiner/en/ga/348/1922-12-20/p015","alignment_confidence":"medium","alignment_reason":"beads:embedding","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Maria St. Goar","identified_edition":"AP1981","book_title":"Health and Illness, Volume I","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA348/English/AP1981/19221220p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/348/1922-12-20/p015"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/348/1922-12-20/p015","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1922-12-20","de_passages":[{"locus":"GA 348/1922-12-20/p021","url":"https://anthroposophy.ai/v1/steiner/de/ga/348/1922-12-20/p021"},{"locus":"GA 348/1922-12-20/p022","url":"https://anthroposophy.ai/v1/steiner/de/ga/348/1922-12-20/p022"}],"bead_confidence":"medium","length_check":{"de_words":332,"en_words":321,"ratio":0.97,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_completeness":{"ratio":0.91,"band":"comparable","note":null,"word_count":4890,"original_word_count":5379,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Maria St. Goar","identified_edition":"AP1981","book_title":"Health and Illness, Volume I","publisher":"Anthroposophic Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA348/English/AP1981/19221220p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 348/1922-12-20/p021","GA 348/1922-12-20/p022"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}