{"corpus":"steiner","locus":"GA 353/1924-04-12/p031-p035","extent":"range","passage_number":31,"through":35,"paragraph_count":5,"first_locus":"GA 353/1924-04-12/p031","last_locus":"GA 353/1924-04-12/p035","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"II. The Easter Festival and Its Background","date":"1924-04-12","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Dorothy S. Osmond","identified_edition":"RSPC1950","book_title":"Star Wisdom, Moon Religion, Sun Religion","publisher":"Rudolf Steiner Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA353/English/RSPC1950/19240412p02.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"witness_completeness":{"ratio":0.93,"band":"comparable","note":null,"word_count":5524,"original_word_count":5936,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/353/1924-04-12/p031-p035","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/353/1924-04-12/p031-p035.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/353/1924-04-12#p031","word_count":802,"quote_safe":true,"passages":[{"passage_number":31,"locus":"GA 353/1924-04-12/p031","text":"The Mystery of Golgotha presents in external reality what was always presented in an *image* at the Adonis Festival. The men of antiquity had an image; Christians have the actual, historical event. But in the historical event there are certain points of resemblance with the imagery used in olden times. At the Adonis Festival the image of Adonis was submerged and raised after three days. It was a true Easter Festival.—But then, what had once been presented as an image, came to pass as an actual happening. The Christ was in Jesus. He died and rose to life again. And at Easter now, this is all that is remembered.","text_trust":"verbatim","quote_safe":true,"word_count":109,"url":"https://anthroposophy.ai/v1/steiner/en/ga/353/1924-04-12/p031","german_anchor":{"de_prefix":"1924-04-12","de_passages":[{"locus":"GA 353/1924-04-12/p029","url":"https://anthroposophy.ai/v1/steiner/de/ga/353/1924-04-12/p029"}],"bead_confidence":"high","length_check":{"de_words":207,"en_words":185,"ratio":0.89,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Dorothy S. Osmond","identified_edition":"RSPC1950","book_title":"Star Wisdom, Moon Religion, Sun Religion","publisher":"Rudolf Steiner Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA353/English/RSPC1950/19240412p02.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 353/1924-04-12/p029"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":32,"locus":"GA 353/1924-04-12/p032","text":"In a way, there is a good side to this. For why was an image always set before the people at the Adonis Festival? It was because they needed something that their senses could perceive. Although they still looked at the universe in a spiritual way, in the material world they needed an image. But when Christ had passed through the Mystery of Golgotha there was to be no image; men were called upon to remember purely *in the Spirit* what had happened at that time. The Easter Festival was to be an essentially *spiritual* celebration. Men must no longer make a pagan image but perform the act of remembrance entirely within the life of soul. It was thought—and Mysteries still existed in the days of Christ Jesus—that the Easter Festival would in this way be spiritualised.","text_trust":"verbatim","quote_safe":true,"word_count":137,"url":"https://anthroposophy.ai/v1/steiner/en/ga/353/1924-04-12/p032","german_anchor":{"de_prefix":"1924-04-12","de_passages":[{"locus":"GA 353/1924-04-12/p030","url":"https://anthroposophy.ai/v1/steiner/de/ga/353/1924-04-12/p030"}],"bead_confidence":"high","length_check":{"de_words":327,"en_words":328,"ratio":1.0,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Dorothy S. Osmond","identified_edition":"RSPC1950","book_title":"Star Wisdom, Moon Religion, Sun Religion","publisher":"Rudolf Steiner Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA353/English/RSPC1950/19240412p02.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 353/1924-04-12/p030"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":33,"locus":"GA 353/1924-04-12/p033","text":"Think once again of the old Adonis Festival. It is impossible in present-day Europe to realise what such festivals meant to the ancient pagan peoples. You yourselves would say: This is only an image—and those at least who had been initiated in the Mysteries would have regarded it as such. But every year the statue of the god was displayed to large numbers of the people and then submerged. This gave rise to what is known as fetishism. A statue of such a kind was a fetish, an idol, a god; worship of such an object was called fetishism—and that of course is undesirable. And yet in a certain respect, an element of the same tendency has remained in Christianity, for the Monstrance with the Sanctissimum, the Sacred Host, is worshipped in Catholicism as the Real Christ. It is said that the Bread and the Wine are transformed, in the physical sense too, into the Body and Blood of Christ. This is a survival, not of enlightened pagan wisdom which beheld the Spiritual behind every sense-phenomenon, but of the fetish-worship in which the statue was taken to be the god himself.","text_trust":"verbatim","quote_safe":true,"word_count":191,"url":"https://anthroposophy.ai/v1/steiner/en/ga/353/1924-04-12/p033","german_anchor":{"de_prefix":"1924-04-12","de_passages":[{"locus":"GA 353/1924-04-12/p030","url":"https://anthroposophy.ai/v1/steiner/de/ga/353/1924-04-12/p030"}],"bead_confidence":"high","length_check":{"de_words":327,"en_words":328,"ratio":1.0,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Dorothy S. Osmond","identified_edition":"RSPC1950","book_title":"Star Wisdom, Moon Religion, Sun Religion","publisher":"Rudolf Steiner Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA353/English/RSPC1950/19240412p02.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 353/1924-04-12/p030"],"missing_from_translation":["Jesus"],"present_only_in_translation":[],"bead_confidence":"high","bead_length_ratio":1.0,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":34,"locus":"GA 353/1924-04-12/p034","text":"Nowadays—unless examples have occurred in one's own experience—it is almost impossible to picture the intensity with which people believed in these images of the god I myself once knew a very clever professor—all such men are clever, only modern science does not lead them to the Spiritual. The man was a Russian and he made a journey from Japan across Siberia. In the middle of Siberia he became aware of a deep uneasiness, he felt lonely and forsaken. And what did he do? Something that none of you, nor indeed any Westerner, would ever think of doing. But although this man was very learned, he was half-Asiatic. He made a figure of a god out of wood, took it with him on his further travels and prayed to it fervently. When I knew him his nerves were in a terrible state; the illness had come from worshipping his wooden god. It is difficult for you to conceive what it means to worship an idol of this kind!","text_trust":"verbatim","quote_safe":true,"word_count":167,"url":"https://anthroposophy.ai/v1/steiner/en/ga/353/1924-04-12/p034","german_anchor":{"de_prefix":"1924-04-12","de_passages":[{"locus":"GA 353/1924-04-12/p031","url":"https://anthroposophy.ai/v1/steiner/de/ga/353/1924-04-12/p031"}],"bead_confidence":"high","length_check":{"de_words":191,"en_words":167,"ratio":0.87,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Dorothy S. Osmond","identified_edition":"RSPC1950","book_title":"Star Wisdom, Moon Religion, Sun Religion","publisher":"Rudolf Steiner Publishing Co.","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA353/English/RSPC1950/19240412p02.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 353/1924-04-12/p031"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":35,"locus":"GA 353/1924-04-12/p035","text":"Now the Mysteries still existing at the time of the founding of Christianity were deeply concerned as to how men might be led to the Spiritual. And so what in earlier epochs had been presented before their eyes in the Adonis Festival was now to be revived in remembrance only, by prayer. This was the intention ... but instead of becoming spiritual, everything became materialistic; it was all externalised, made formal. By the third and fourth centuries A.D. all kinds of emotions were aroused in the people on “Kar” Friday; the priests offered up prayers; and at 3 o'clock in the afternoon, the hour at which Christ is said to have died, the bells stopped ringing. Everything was still. And then, outwardly again, just as in the old Adonis Festival, the Crucifix, a figure of Christ on the Cross, was buried; at a later period it was covered with a veil. After three days came Easter—the festival of Resurrection. But the manner and form of the celebration are the same, fundamentally, as in the old Adonis Festival. The form of the celebration indicates that little by little the souls of men were coming under the authority of Rome.","text_trust":"verbatim","quote_safe":true,"word_count":198,"url":"https://anthroposophy.ai/v1/steiner/en/ga/353/1924-04-12/p035","german_anchor":{"de_prefix":"1924-04-12","de_passages":[{"locus":"GA 353/1924-04-12/p032","url":"https://anthroposophy.ai/v1/steiner/de/ga/353/1924-04-12/p032"},{"locus":"GA 353/1924-04-12/p033","url":"https://anthroposophy.ai/v1/steiner/de/ga/353/1924-04-12/p033"}],"bead_confidence":"high","length_check":{"de_words":254,"en_words":241,"ratio":0.95,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. 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Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 353/1924-04-12/p032","GA 353/1924-04-12/p033"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":42,"passage_count":42,"word_count":5936},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":50,"passage_count":50,"word_count":5524,"completeness":{"ratio":0.93,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 353/1924-04-12/p029","passage_number":29,"text":"Nun können wir nicht gleich die Welt auf den Kopf stellen; die Menschen würden sich auch gar nicht begeistern dafür, das Osterfest auf den Herbst zu verlegen. Aber wir können doch einen Sinn damit verbinden, daß sich der Mensch erinnert daran: Der Mensch legt seinen physischen Leib ab, wenn er durch den Tod geht, schaut zurück auf sein Erdenleben. Er legt dann den Ätherleib ab, ist dann rein geistig-seelisch in der geistigen Welt, aufersteht in der geistigen Welt. Damit aber vertieft sich auch wiederum die Auffassung des Mysteriums von Golgatha. Denn das Mysterium von Golgatha zeigt eigentlich in der äußeren Wirklichkeit, was immer im Bilde mit dem Adonisfest gezeigt worden ist. Die Alten haben ein Bild gehabt. Die Christen haben das geschichtliche Ereignis. Aber das geschichtliche Ereignis fließt ebenso ab wie die alte Bildlichkeit. Bei dem Adonisfest hat man das Bild des Adonis versenkt, nach drei Tagen wieder auferstehen lassen. Es war ein richtiges Osterfest. Dann ist aber das wirklich geschehen, was man immer im Bilde gemacht hat: Der Christus war in dem Jesus; er ist gestorben. Er ist wieder auferstanden, in der Art, wie ich es Ihnen erzählt habe. Und daran sollte man sich jetzt nur noch erinnern, jedes Jahr das Erinnerungsfest an dieses Ostern haben.","text_trust":"verbatim","quote_safe":true,"word_count":207,"url":"https://anthroposophy.ai/v1/steiner/de/ga/353/1924-04-12/p029"},{"locus":"GA 353/1924-04-12/p030","passage_number":30,"text":"Das wäre zunächst ganz gut gewesen; denn warum haben denn die Leute früher immer ein Bild bei dem Adonisfest gehabt? Weil sie eine sinnliche Anschauung brauchten. Gerade als man in den alten Zeiten noch geistig die Welt anschaute, wollte man in der Sinnlichkeit ein Bild haben. Als aber der Christus durch das Mysterium von Golgatha gegangen war, da sollte man kein Bild mehr haben, sondern sich nur im Geiste noch erinnern an das, was dort geschehen war. Es sollte mehr geistig gefeiert werden, das Osterfest. Nicht ein heidnisches Bild sollte man sich machen, sondern nur in der Seele sich erinnern. Dadurch, dachte man - und es bestanden ja noch Mysterien zur Zeit des Christus Jesus -, wird das Osterfest gerade vergeistigt. Denn schließlich, was war es denn mit dem alten Adonisfeste? Ja, sehen Sie, Sie in Europa können ja schließlich gar nicht ganz klar sehen, was solche Feste den alten Heiden waren. Denn wenn man bei Ihnen ein solches Fest wie das Adonisfest feiern würde, so würden Sie sagen: Das ist ja nur ein Bild, überhaupt ein Bild für diejenigen, die eingeweiht waren in den Mysterien; aber für die weitesten Kreise des Volkes wurde alljährlich die Statue, der Gott, hervorgeholt und untergetaucht. - Es ist daraus hervorgegangen, was man Fetischismus nennt. Solch eine Statue war ein Fetisch, eine Statue, in der ein Gott ist; die ganze Anbetung eines solchen Gegenstandes nannte man Fetischismus. Davon mußte man natürlich abkommen. Aber in einer gewissen Beziehung ist das im Christentum geblieben; denn das, was ich Ihnen als die Monstranz aufgezeichnet habe, worauf das sogenannte Sanktissimum, die Hostie, sitzt, das wird im Katholizismus als der wirkliche Christus verehrt. Man sagt: Auch physisch verwandelt sich das Brot und der Wein in den Leib und das Blut Christi. - Es ist eben noch ein Überbleibsel, nicht vom aufgeklärten Heidentum, das überall dahinter das Geistige sah, sondern von dem heruntergekommenen Heidentum, wo man den Fetischismus hatte, wo man die Bildsäule für den Gott nahm.","text_trust":"verbatim","quote_safe":true,"word_count":327,"url":"https://anthroposophy.ai/v1/steiner/de/ga/353/1924-04-12/p030"},{"locus":"GA 353/1924-04-12/p031","passage_number":31,"text":"Sehen Sie, meine Herren, ich sage: Sie haben davon gar keine Vorstellung; denn solche Dinge muß man heute wirklich erleben, um richtig denken zu können, wie stark die Leute im Glauben an einen solchen Bildsäulengott werden. Ich hatte zum Beispiel einen sehr gescheiten Professor kennengelernt - es gibt ja da auch gescheite Leute noch; gescheit sind sie eigentlich alle, nur kommen sie nicht zum Geistigen durch die heutige Wissenschaft. Der Mann war Russe, machte eine Reise durch Sibirien vom Osten herüber, von Japan herüber. Als er in die Mitte von Sibirien gekommen war, wurde es ihm etwas unbehaglich. Er fühlte sich einsam und verlassen. Was tat er da? Etwas, was Sie ganz gewiß nicht tun würden und kein Bewohner des Westens; aber er war eben ein halber Asiate, trotzdem er gelehrt war. Da machte er sich aus Holz ein Götterbild. Und dieses Götterbild nahm er auf seiner weiteren Reise mit, und das betete er wirklich an. Er machte sich einen Holzgott. Als ich den Mann kennenlernte, war er furchtbar nervös. Das hatte er bekommen von seinem Holzgott. Sie können sich das gar nicht vorstellen, was das bedeutet, einen solchen Holzgott anzubeten!","text_trust":"verbatim","quote_safe":true,"word_count":191,"url":"https://anthroposophy.ai/v1/steiner/de/ga/353/1924-04-12/p031"},{"locus":"GA 353/1924-04-12/p032","passage_number":32,"text":"Und so waren denn wirklich die Mysterien, die zur Zeit der Entstehung des Christentums da waren, darauf bedacht, daß die Leute mehr zum Geistigen kommen. Also es sollte bloß in der Erinnerung, durch Gebete, dieses aufleben, was früher vor dem Auge, den Menschen gegenüber sich abspielte im Adonisfest.","text_trust":"verbatim","quote_safe":true,"word_count":48,"url":"https://anthroposophy.ai/v1/steiner/de/ga/353/1924-04-12/p032"},{"locus":"GA 353/1924-04-12/p033","passage_number":33,"text":"Und statt daß die Sache geistig geworden wäre, ist sie leider erst recht materialistisch geworden; sie ist äußerlich geworden, formell geworden. Allmählich, im 3., 4. Jahrhundert ist das aufgekommen, daß, wenn der Karfreitag kam, die Priester gebetet haben; die Menschen wurden in allerlei Stimmungen versetzt. Und um drei Uhr nachmittags, dem Zeitpunkt, wo der Christus gestorben sein soll, da hörten dann die Glocken auf zu läuten. Alles war still. Und dann wurde doch wiederäußerlich, geradeso wie das alte Adonisfest gefeiert worden ist, nun der Crucifixus, der Christus am Kreuze, versenkt zunächst, später nur eben mit etwas bedeckt; und das Osterfest wurde dann nach drei Tagen das Auferstehungsfest. Es ist aber dasselbe, was das alte Adonisfest war, so wie es damals war. Es ist schon in der Art, wie man das feiert, nach und nach entstanden das Antreten der Herrschaft über die Seelen von Rom aus. Denn in manchen Gegenden, zum Beispiel dort, wo ich aufgewachsen bin - ich weiß nicht, ob sich es hier auch so vollzieht -, da ist es so: Wenn der Karfreitag da ist und der Christus also aufgebahrt ist, dann ziehen die Buben mit ihren Rätschen, mit den Instrumenten, die anstelle der Glocken sind, herum und rätschen und sprechen dabei die Worte:","text_trust":"verbatim","quote_safe":true,"word_count":206,"url":"https://anthroposophy.ai/v1/steiner/de/ga/353/1924-04-12/p033"}],"beads":[{"from":[30,31],"to":[29],"confidence":"high"},{"from":[32,33],"to":[30],"confidence":"high"},{"from":[34],"to":[31],"confidence":"high"},{"from":[35,36],"to":[32,33],"confidence":"high"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}