I. Conscious Human Action
It is entirely obvious that an action which the doer performs, without knowing why he does it, cannot be free. But how does the matter stand with the kind of action whose reasons are known? This leads us to the question: What is the origin and the significance of thinking? For without knowledge about the thinking activity of the soul, a concept of knowing about anything, including an action, is not possible. When we know what thinking in general signifies, then it will also be easy to become clear about the role of thinking in human action. “Only with thinking does the soul, with which the animal is also endowed, first become spirit,” says Hegel rightly, and therefore thinking will also give to human action its characteristic stamp.
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GA 4/l01/p017 · edition AP1986 (Steiner 1918 revised edition)