{"corpus":"steiner","locus":"GA 4/l03/p031","lang":"en","edition":"RSPI1963","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"text":"We must first consider thinking quite impartially, without reference to a thinking subject or a thought object. For in subject and object we already have concepts formed by thinking. There is no denying: *Before anything else can be understood, thinking must be understood*. To deny this is to fail to realize that man is not a first link in creation, but the last. Therefore, for an explanation of the world by means of concepts, one cannot start from the first elements of existence, but must begin with what is nearest to us and is most intimately ours. We cannot at one bound transport ourselves to the beginning of the world, in order to begin our investigations there; we must start from the present moment and see whether we cannot ascend from the later to the earlier. As long as geology spoke in terms of assumed revolutions in order to explain the present condition of the earth, it groped in darkness. It was only when it made its beginnings from the investigations of those processes at present at work on the earth, and from these drew conclusions about the past, that it gained a secure foundation. As long as philosophy assumes all sorts of principles such as atom, motion, matter, will, the unconscious, it will get nowhere. Only when the philosopher recognizes as his absolute first that which came as the absolute last, can he reach his goal. But this absolute last in world evolution is *Thinking*.","text_trust":"verbatim","quote_safe":true,"title":"III. Thinking in the Service of Understanding the World","site_heading":null,"date":null,"location":null,"word_count":246,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l03/p031?edition=RSPI1963","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1986","GPP1916","RSP1964","RSPC1949","RSPI1963"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":"Steiner 1918 revised edition","is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/4/l03/p031"},{"lang":"en","edition":"RSP1964","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l03/p031","paragraph_aligned":true},{"lang":"en","edition":"AP1986","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l03/p031?edition=AP1986","paragraph_aligned":true},{"lang":"en","edition":"RSPC1949","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l03/p031?edition=RSPC1949","paragraph_aligned":true},{"lang":"en","edition":"RSPI1963","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l03/p031?edition=RSPI1963","paragraph_aligned":true}],"witness_completeness":{"ratio":1.23,"band":"comparable","note":null,"word_count":6736,"original_word_count":5463,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 4/l03/p031"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}