V. The World as Percept

I reject the term “sensation,” because this has a definite meaning in Physiology which is narrower than that of my term “percept.” I can speak of feeling as a percept, but not as a sensation in the physiological sense of the term. Before I can have cognisance of my feeling it must become a percept for me. The manner in which, through observation, we gain knowledge of our thought-processes is such that when we first begin to notice thought, it too may be called a percept.