{"corpus":"steiner","locus":"GA 4/l08/p001","lang":"en","edition":"GPP1916","edition_basis":"Steiner 1894 first edition","is_original":false,"is_default_edition":false,"text":"We have established that the elements for the explanation of reality are to be taken from the two spheres of perception and thought. It is due, as we have seen, to our organization that the full totality of reality, including our own selves as subjects, appears at first as a duality. Knowledge transcends this duality by fusing the two elements of reality, the percept and the concept, into the complete thing. Let us call the manner in which the world presents itself to us, before by means of knowledge it has taken on its true nature, “the world of appearance,” in distinction from the unified whole composed of percept and concept. We can then say, the world is given to us as a duality (Dualism), and knowledge transforms it into a unity (Monism). A philosophy which starts from this basal principle may be called a Monistic philosophy, or Monism. Opposed to this is the theory of two worlds, or Dualism. The latter does not, by any means, assume merely that there are two sides of a single reality, which are kept apart by our organization, but that there are two worlds totally distinct from one another. It then tries to find in one of these two worlds the principle of explanation for the other.","text_trust":"verbatim","quote_safe":true,"title":"VIII. Are There Limits to Knowledge","site_heading":null,"date":null,"location":null,"word_count":214,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l08/p001?edition=GPP1916","alignment_confidence":"low","alignment_reason":"count_diverges","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1986","GPP1916","RSP1964","RSPC1949","RSPI1963"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":"Steiner 1918 revised edition","is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/4/l08/p001"},{"lang":"en","edition":"RSP1964","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l08/p001","paragraph_aligned":true},{"lang":"en","edition":"AP1986","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l08/p001?edition=AP1986","paragraph_aligned":true},{"lang":"en","edition":"GPP1916","edition_basis":"Steiner 1894 first edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l08/p001?edition=GPP1916"},{"lang":"en","edition":"RSPC1949","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l08/p001?edition=RSPC1949","paragraph_aligned":true},{"lang":"en","edition":"RSPI1963","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l08/p001?edition=RSPI1963"}],"witness_completeness":{"ratio":2.57,"band":"fuller_than_original","note":"This witness is longer than the original — paraphrastic or padded. That makes it a less faithful witness to wording, not a more complete one. Verify quotations against the original.","word_count":4527,"original_word_count":1760,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"not_checkable","note":"No verified paragraph alignment covers this passage, so its names cannot be compared with the German."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}