{"corpus":"steiner","locus":"GA 4/l09/p003","lang":"en","edition":"AP1986","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"text":"When thinking itself is regarded, there merge into one what otherwise *must* always appear separately: concept and perception. Whoever does not recognize this will be able to see, in the concepts he works out with respect to his perceptions, only shadowy copies of these perceptions, and his perceptions will represent for him true reality. He will also build up for himself a metaphysical world modeled upon the perceived world; he will call this world the world of atoms, the world of will, unconscious spirit world, and so on, according to his particular way of picturing things. And it will escape him that in all this he has only hypothetically built himself a metaphysical world modeled upon *his* world of perception. Whoever does recognize, however, what lies before him with respect to thinking, will know that in the perception only a part of reality is present before him, and that the other part belonging to the perception, which alone first allows it to appear as full reality, will be *experienced* in his thinking permeation of the perception. He will not see, in what arises as thinking in his consciousness, a shadowy copy of a reality, but rather self-sustaining, spiritual, essential being. And about this essential being he can say that it is present for him in his consciousness through *intuition*. *Intuition* is the conscious experience, occurring within the purely spiritual, of a purely spiritual content. Only through an intuition can the being of thinking be grasped.","text_trust":"verbatim","quote_safe":true,"title":"IX. The Idea of Spiritual Activity","site_heading":null,"date":null,"location":null,"word_count":245,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l09/p003?edition=AP1986","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":null,"edition_coverage":{"de":["original"],"en":["AP1986","GPP1916","RSP1964","RSPC1949","RSPI1963"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":"Steiner 1918 revised edition","is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/4/l09/p003"},{"lang":"en","edition":"RSP1964","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l09/p003"},{"lang":"en","edition":"AP1986","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l09/p003?edition=AP1986","paragraph_aligned":true},{"lang":"en","edition":"GPP1916","edition_basis":"Steiner 1894 first edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l09/p003?edition=GPP1916"},{"lang":"en","edition":"RSPC1949","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l09/p003?edition=RSPC1949","paragraph_aligned":true},{"lang":"en","edition":"RSPI1963","edition_basis":"Steiner 1918 revised edition","is_original":false,"is_default_edition":false,"url":"https://anthroposophy.ai/v1/steiner/en/ga/4/l09/p003?edition=RSPI1963"}],"witness_completeness":{"ratio":1.15,"band":"comparable","note":null,"word_count":8016,"original_word_count":6962,"may_be_abridged":false},"witness_quality":{"translator":{"status":"unknown","warning":"No translator is recorded for this edition. An unattributed translation cannot be weighed as a witness: you cannot tell which hand made the choices in it. Cite the German for anything load-bearing."},"entity_parity":{"status":"ok","checked_against":["GA 4/l09/p003"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}