XII. Moral Imagination Darwinism and Morality

Some would maintain the normative character of moral laws at least in the sense that Ethics is to be taken as a kind of dietetic which from the conditions of the organism's life, deduces general rules, on the basis of which it hopes to give detailed directions to the body. (Paulsen, System der Ethik.) This comparison is mistaken, because our moral life cannot be compared with the life of the organism. The function of the organism occurs without any volition on our part. We find its laws ready-made in the world; hence we can discover them and apply them when discovered. Moral laws, on the other hand, do not exist until we create them. We cannot apply them until we have created them. The error is due to the fact that moral laws are not, in their content, at every moment new creations, but are handed down by tradition. Those which we take over from our ancestors appear to be given like the natural laws of the organism. But it does not follow that a later generation has the right to apply them in the same way as dietetic rules. For they apply to individuals, and not, like natural laws, to specimens of a genus. Considered as an organism I am such a generic specimen, and I shall live in accordance with nature if I apply the laws of my genus to my particular case. As a moral being I am an individual and have laws which are wholly my own.[^3]